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Question

Utilitarianism theory of ethics refers to which one of the following ?

This question was previously asked in
UGC NET 2017 Paper 3 Geography Question Paper (05-Nov-2017)
The correct answer is

Welfare

 Welfare — option 1.

The principle. Utilitarianism judges an act by its consequences, and specifically by the welfare or utility it produces. The famous formulation is the greatest happiness of the greatest number: an act is right in proportion as it tends to promote happiness and wrong as it tends to produce the reverse. It is therefore a teleological or consequentialist theory — welfare is the criterion, and nothing else counts.

Why the other three options are the direct opposite. Duty, obligation and rules are the vocabulary of deontological ethics, which judges the act in itself and expressly refuses to look at consequences. The question sets the two great traditions of moral philosophy against each other, and asks which word belongs to which :

 Utilitarianism (teleological)Deontology
CriterionWelfare / utility / happinessDuty, obligation, rule
JudgesThe consequences of the actThe act itself
Central questionDoes it produce the greatest good for the greatest number?Is it right in itself, whatever follows?
Chief figuresJeremy Bentham, John Stuart MillImmanuel Kant

The two forms of the theory :

FormTest applied
Act utilitarianismDoes this particular act maximise utility?
Rule utilitarianismDoes the rule under which this act falls maximise utility if generally followed? — a partial answer to the objection that act utilitarianism can justify anything in a single case

Mill’s refinement of Bentham is worth knowing. Bentham treated pleasures as differing only in quantity, measurable by his felicific calculus. Mill insisted they differ in quality too — intellectual and moral pleasures rank above bodily ones — which is the point of his remark that it is better to be a dissatisfied human than a satisfied pig.

Where it is used in business, and where it fails. Cost-benefit analysis is utilitarianism in operation: a project is approved if aggregate benefits exceed aggregate costs. Its weakness is that aggregation ignores distribution. A decision can maximise total welfare while inflicting severe harm on a minority, and utilitarian reasoning by itself supplies no ground for objecting — which is precisely the protection deontological ethics provides, and why business ethics in practice draws on both.

Hence, the answer is Welfare.

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