The Problem of Evil questions how an omnipotent (all-powerful) and omnibenevolent (all-good) God can coexist with the existence of evil and suffering in the world. Process Theodicy, associated with thinkers like A.N. Whitehead and Charles Hartshorne, offers an explanation by redefining God's attributes.

Its main tenets are:

1. Limited Omnipotence: Unlike classical theology, Process Theodicy posits that God is not an absolute, all-controlling dictator. God's power is persuasive, not coercive. God influences events by presenting possibilities and guiding creation towards optimal outcomes, but cannot unilaterally prevent evil without violating the genuine freedom and creativity given to creatures.

2. God as Fellow Sufferer: God is not impassive but is intimately involved in the world. God experiences the suffering and joy of all creation, making God a "fellow sufferer" rather than a detached observer.

3. Genuine Freedom and Creativity: Evil arises not from God's will, but from the inherent freedom and creativity of finite creatures (both human and natural processes). This freedom, while a source of good, also carries the potential for discord, chaos, and suffering.

4. Maximizing Value: God continuously works to maximize value and draw good out of evil, striving for the best possible world given the limitations of a world with free and creative entities.

Thus, Process Theodicy resolves the problem of evil by suggesting a God who is supremely good and influential, but not unilaterally able to prevent all suffering due to the nature of a genuinely free and evolving universe.