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Question

Who was the twenty-fourth Jain Tirthankara?

This question was previously asked in
RRB NTPC 2019 CBT 1 Question Paper (8-Mar-2021) (Shift 2)
The correct answer is
Mahavira

Identifying the 24th Jain Tirthankara

The twenty-fourth and final Tirthankara in Jainism was Lord Mahavira.

Key Jain Tirthankaras:

  • Lord Mahavira: The 24th Tirthankara. He is the most well-known and the last spiritual teacher in the current era according to Jain tradition.
  • Lord Rishabha: Also known as Adinatha, he was the first Tirthankara.
  • Lord Parasnath: He was the 23rd Tirthankara, preceding Lord Mahavira.

While Gomateshwara (Bahubali) is a significant figure in Jainism, particularly revered for his statue, he is not counted among the 24 Tirthankaras.

Therefore, Lord Mahavira is the correct answer for the twenty-fourth Jain Tirthankara.

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Similar Questions

  1. Which of the following is the birthplace of Lord Mahavira in early 6th century BC?
  2. The Jain monastic establishments are called as:
  3. Which of the following kings of Kalinga in the $2^{nd}$ century B.C. professed Jainism in India?
  4. Which highly revered Śvetāmbara Jain text describes the lives of the 24 Tīrthaṅkaras, the lineage of pontiffs, and the monastic rules observed during the Paryuṣaṇa festival?

  5. To which of the following deities is the Dilwara Temple in Mount Abu dedicated?

Important Questions from Jainism

  1. The Jain Temple of Arang is called

  2. "Kalpasutra" is a text related to?

  3. Which prominent Jain monk and scholar, credited with leading a significant migration of Jains to South India due to a severe famine, is traditionally considered the author of the 'Kalpa Sutra', a sacred text detailing the biographies of the Tirthankaras?

  4. Who was the 23 rd Tirthankara of Jainism?

  5. Central to the ethical framework of an ancient Indian philosophical tradition are sets of vows that govern conduct. The strict, renunciatory vows undertaken by monastics are known as the Mahavratas, encompassing principles like Ahimsa, Satya, Asteya, Brahmacharya, and Aparigraha in their absolute forms. A modified, less stringent version of these vows, adapted for householders to facilitate spiritual progress within worldly life, is termed the Anuvratas. This distinct dual system of ethical observance is a defining characteristic of:

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