The question asks about the origin of the idea of ‘Farr-i Izadi’ and its connection to Mughal kingship, specifically identifying the Sufi saint associated with its initial development.

Understanding Farr-i Izadi and Mughal Kingship

‘Farr-i Izadi’ is a Persian term that can be translated as ‘Divine Light’ or ‘Divine Grace’. This concept played a significant role in legitimizing the rule of the Mughal emperors, particularly during the reign of Akbar. The idea was that the emperor was not merely a temporal ruler but possessed a divine effulgence or grace that authorized his sovereignty and placed him above ordinary mortals. This concept elevated the emperor's status, making him appear as a divinely chosen leader.

The chief courtier and chronicler of Akbar, Abul Fazl, extensively used the concept of ‘Farr-i Izadi’ in his historical works, such as the Akbarnama, to portray Akbar as a ruler endowed with this divine light. This idea helped consolidate the emperor's power and authority, presenting his rule as sanctioned by God.

Shihabuddin Suhrawardi's Contribution

The philosophical basis for the concept of ‘Farr-i Izadi’ is often traced back to the ideas of the 12th-century Persian Sufi philosopher and mystic, Shihabuddin Suhrawardi. Suhrawardi was the founder of the Illuminationist philosophy, known as Ishraq. His philosophy emphasized the importance of light as the source of existence and knowledge.

• Suhrawardi believed that illumination, or divine light, is the essence of reality and the means by which spiritual and intellectual understanding is achieved.
• He discussed hierarchies of light and how divine light descends, influencing the world and individuals.
• While Suhrawardi's original ideas were primarily metaphysical and mystical, his framework involving divine light provided a conceptual foundation that could be adapted to explain the radiance or grace possessed by rulers.
• Later thinkers, like Abul Fazl, drew upon this philosophical tradition to construct the political theory of ‘Farr-i Izadi’ for the Mughal emperor, portraying the emperor as receiving a ray of this divine light, making him worthy of rule.

Analyzing Other Sufi Saints

While other Sufi saints mentioned were highly influential figures in their own right, their primary contributions and philosophical frameworks are not directly credited with developing the specific concept of a divine light linked to kingship in the same way Shihabuddin Suhrawardi's Illuminationist philosophy was later adapted.

• Nizamuddin Auliya: A prominent saint of the Chishtiyya order in the Delhi Sultanate period, known for his emphasis on love, tolerance, and service to humanity.
• Ibn al-Arabi: An influential Andalusian Sufi mystic and philosopher, known for his concept of ‘Wahdat al-Wujud’ (Unity of Being), a complex metaphysical doctrine.
• Bayazid Bastami: An early Persian Sufi mystic known for his concept of fana (annihilation of the self in the divine).

Therefore, the idea that provided the philosophical groundwork for ‘Farr-i Izadi’ as applied to kingship is attributed to Shihabuddin Suhrawardi.

Revision Table: Key Concepts

Additional Information on Farr-i Izadi

The concept of ‘Farr-i Izadi’ was not entirely new to the Persianate world. It has roots in pre-Islamic Iranian concepts of ‘Khvarenah’, a Zoroastrian concept of divine glory or fortune associated with kings. The Mughals, with their Central Asian and Persian heritage, incorporated and adapted such ideas. Abul Fazl presented ‘Farr-i Izadi’ as a radiant light emanating from God and directly received by the king, distinguishing him from ordinary people and making him a spiritual guide as well as a temporal ruler. This idea supported Akbar's policy of Sulh-i Kul (universal peace) and his attempts to be an impartial ruler over diverse religious groups, as his authority was seen as derived from God, not from any specific religious community.