RG Bhandarkar was a popular leader of which reforming society?
Prarthana Samaj
The question asks about the prominent reforming society with which R.G. Bhandarkar was associated as a popular leader. R.G. Bhandarkar was a renowned scholar, social reformer, and educationist.
During the 19th century, India saw the rise of several social and religious reforming societies that aimed to eradicate social evils and promote rational thinking and monotheism. Key among these were the Brahmo Samaj, Arya Samaj, Theosophical Society, and Prarthana Samaj.
Gopal Ganesh Agarkar and Ramakrishna Gopal Bhandarkar were significant figures associated with the Prarthana Samaj. The Prarthana Samaj, which translates to 'Prayer Society', was founded in Bombay in 1867. It was an offshoot of the Brahmo Samaj but adapted its principles to the Maharashtrian context. Its main objectives included:
R.G. Bhandarkar was deeply involved in the activities of the Prarthana Samaj and played a crucial role in popularizing its ideals and leading its reform efforts in Western India.
Based on historical accounts and his active participation and leadership roles, R.G. Bhandarkar is most popularly recognized as a key leader of the Prarthana Samaj reforming society.
| Society | Year Founded | Key Leaders | Main Focus |
|---|---|---|---|
| Brahmo Samaj | 1828 | Raja Ram Mohan Roy, Debendranath Tagore, Keshub Chandra Sen | Monotheism, abolition of Sati, social reform |
| Prarthana Samaj | 1867 | Atmaram Pandurang, R.G. Bhandarkar, M.G. Ranade | Monotheism, social reforms in Maharashtra (caste, women's rights, marriage) |
| Arya Samaj | 1875 | Swami Dayanand Saraswati | Back to Vedas, rejection of idolatry, caste system, child marriage |
| Theosophical Society | 1875 (International), spread in India later | H.P. Blavatsky, H.S. Olcott, Annie Besant | Universal brotherhood, study of ancient religions, occultism |
Ramakrishna Gopal Bhandarkar (1837-1925) was not only a social reformer but also a distinguished Indologist. His scholarly work lent significant credibility to the Prarthana Samaj's efforts to base reforms on ancient Indian scriptures, albeit interpreted in a rational and monotheistic light. His association helped the movement gain wider acceptance among the educated class in Maharashtra.
The Prarthana Samaj, unlike the Arya Samaj, was less assertive and aimed at gradual reforms through prayer and persuasion. It focused on improving social conditions within the existing religious framework, advocating for internal changes rather than a complete break.
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