Who among the following Sultans of Delhi started the system of Sijda and Paibos?
Ghiyas ud din Balban
The question asks about the Sultan of Delhi who introduced the system of Sijda and Paibos. These were specific court practices aimed at enhancing the authority and prestige of the Sultan.
These practices were alien to the traditional Islamic traditions practised by earlier Sultans and were borrowed from the Persian court.
The introduction of Sijda and Paibos was part of a deliberate policy to elevate the status of the Sultan. The Sultan who introduced these believed in the divine right of kingship (Niyabat-i-Khudai), asserting that the Sultan was the representative of God on Earth. By demanding Sijda and Paibos, the Sultan aimed to instil fear and respect among nobles and common people alike, thereby strengthening the monarchy against internal threats and asserting absolute authority.
Let's examine the options provided:
Based on historical records, Ghiyas ud din Balban was the Sultan who rigorously enforced these elaborate Persian court ceremonies, including Sijda and Paibos, to enhance the dignity and power of the throne.
Therefore, the Sultan responsible for starting the system of Sijda and Paibos was Ghiyas ud din Balban.
| Sultan | Period (Approx.) | Notable Contributions/Events |
|---|---|---|
| Qutb ud-Din Aibak | 1206-1210 | Founder of Delhi Sultanate, Mamluk Dynasty; Started construction of Qutb Minar |
| Nasir ud din Muhammad | 1246-1266 | Known as a pious ruler; Balban served as Naib (Deputy) during his reign |
| Ghiyas ud din Balban | 1266-1287 | Introduced Sijda and Paibos; Followed 'Blood and Iron' policy; Strengthened monarchy; Suppressed revolts |
| Muhammad Bin Tughluq | 1324-1351 | Transfer of Capital (Delhi to Daulatabad); Introduction of Token Currency; Agricultural reforms |
Ghiyas ud din Balban's reign was marked by his efforts to restore the prestige and authority of the Sultanate, which had declined after Iltutmish. His theory of kingship was based on two main principles:
The introduction of Sijda, Paibos, and other court rituals like Nauroz (Persian New Year festival) were all part of this broader strategy to create an awe-inspiring image of the Sultan and consolidate his power.
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