Which of the following revolutionaries stated during his trial that “he did not wish to glorify the cult of the bomb and pistol but wanted a revolution in society”?
Bhagat Singh
The question asks to identify the revolutionary who, during his trial, stated his aim was not just violence but social revolution. This specific statement is historically attributed to a prominent figure in the Indian independence movement.
Let's examine the context of such statements. Revolutionaries often used their trials as a platform to communicate their political ideas and motives to the public and the world. The statement about not glorifying the "cult of the bomb and pistol" but desiring a "revolution in society" implies a broader goal than mere acts of violence; it suggests a vision for societal change.
The statement, "he did not wish to glorify the cult of the bomb and pistol but wanted a revolution in society," was made during a famous trial in colonial India. This trial involved the bombing of the Central Legislative Assembly in Delhi in 1929. The act was not intended to kill, but to "make the deaf hear" and to protest against unjust laws like the Public Safety Bill and the Trade Disputes Act.
The individuals arrested for this act were tried. During the trial proceedings, one of the accused articulated their philosophy, emphasizing that their actions were part of a larger struggle for social and political revolution, moving beyond individual acts of terrorism.
The revolutionary known for this exact statement made during the trial for the 1929 Central Assembly bombing is Bhagat Singh. Along with Batukeshwar Dutt, Bhagat Singh threw bombs and scattered leaflets in the assembly hall. Their subsequent trial became a significant event where Bhagat Singh expounded on his revolutionary ideas, including his views on socialism, atheism, and the nature of revolution.
Therefore, based on historical records of the trials of these revolutionaries, the statement "he did not wish to glorify the cult of the bomb and pistol but wanted a revolution in society" was made by Bhagat Singh.
| Revolutionary | Key Event/Trial | Associated Philosophy/Statement |
|---|---|---|
| Bhagat Singh | Central Assembly Bombing Trial (1929) | Emphasis on social revolution; critique of individual terrorism as the sole method; "Revolution" is not merely violence but complete societal change. |
| Surya Sen | Chittagong Armoury Raid (1930) | Organized armed uprisings; focus on military strategy and actions. |
| Sachindra Nath Sanyal | Kakori Conspiracy (1925) | Ideological founder (HRA); wrote influential texts on revolutionary life and philosophy. |
| Barindra Kumar Ghosh | Alipore Bomb Case (1908) | Early advocate of revolutionary violence; establishing bomb-making centers. |
| Revolutionary | Key Contribution/Trial | Famous For |
|---|---|---|
| Bhagat Singh | Central Assembly Bombing, Lahore Conspiracy Case | Revolutionary philosophy, Socialism, Atheism, Martyrdom |
| Surya Sen | Chittagong Armoury Raid | Armed resistance leader ('Masterda') |
| Sachindra Nath Sanyal | Kakori Conspiracy Case | Founder of HRA, Author of 'Bandi Jeevan' |
| Barindra Kumar Ghosh | Alipore Bomb Case | Early Bengal revolutionary, Anushilan Samiti |
Bhagat Singh and his comrades of the Hindustan Socialist Republican Association (HSRA, the renamed HRA) believed that true revolution involved a fundamental change in the social and economic structure of society, leading to the end of exploitation of man by man. Their actions, like the assembly bombing, were intended as propaganda by deed to awaken the masses and signal the beginning of a broader revolutionary struggle. The statement during the trial was crucial in clarifying their objectives were not simply anarchic violence but aimed at a socialist revolution for independence and social justice.
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