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Question

Which among the following are NOT the works of Irawati Karve?

A. Hindu society: An interpretation

B. Hierarchy and Marriage Alliance in South India

C. Religious Consciousness

D. Kinship Organization in India

E. Yuganta: The End of an Epoch

Choose the correct answer from the options given below:

The correct answer is

B and C only

Identifying Works by Irawati Karve in Indian Sociology

The question asks us to identify which among the given list of books are NOT the works of the eminent Indian sociologist and anthropologist, Irawati Karve. To answer this, we need to know the authors of each of the listed titles.

Let's examine each title:

  • A. Hindu society: An interpretation: This is a well-known work by Irawati Karve.
  • B. Hierarchy and Marriage Alliance in South India: This is a famous study, but it was written by Louis Dumont, another prominent sociologist known for his work on the caste system.
  • C. Religious Consciousness: This work is associated with K. N. Srinivas, a distinguished Indian sociologist and social anthropologist, particularly known for his concepts like 'Sanskritization'.
  • D. Kinship Organization in India: This is a seminal work by Irawati Karve, detailing kinship systems across different regions of India.
  • E. Yuganta: The End of an Epoch: This book, focusing on characters from the Mahabharata from a sociological perspective, was written by Irawati Karve.

Based on this examination, the works that are NOT by Irawati Karve are "Hierarchy and Marriage Alliance in South India" (by Louis Dumont) and "Religious Consciousness" (by K. N. Srinivas). These correspond to options B and C.

Therefore, the correct choice is the one that lists B and C.

Summarizing the Authorship of the Works

Book Title Author Is it a work by Irawati Karve?
Hindu society: An interpretation Irawati Karve Yes
Hierarchy and Marriage Alliance in South India Louis Dumont No
Religious Consciousness K. N. Srinivas No
Kinship Organization in India Irawati Karve Yes
Yuganta: The End of an Epoch Irawati Karve Yes

From the table, it is clear that 'Hierarchy and Marriage Alliance in South India' and 'Religious Consciousness' are not authored by Irawati Karve. These are options B and C from the original question.

Identifying Non-Karve Works

The question asks which of the given titles are NOT the works of Irawati Karve. By comparing the list provided in the question with the confirmed authorship, we find:

  • A. Hindu society: An interpretation - By Irawati Karve.
  • B. Hierarchy and Marriage Alliance in South India - By Louis Dumont (NOT Irawati Karve).
  • C. Religious Consciousness - By K. N. Srinivas (NOT Irawati Karve).
  • D. Kinship Organization in India - By Irawati Karve.
  • E. Yuganta: The End of an Epoch - By Irawati Karve.

Thus, the works that are not by Irawati Karve are B and C.

Conclusion on Irawati Karve's Works

Based on the analysis of the authorship of each title, the works that do NOT belong to Irawati Karve are "Hierarchy and Marriage Alliance in South India" and "Religious Consciousness". This corresponds to option B and C.

Revision Table: Key Indian Sociologists and Their Works

Sociologist/Anthropologist Selected Major Works Known For
Irawati Karve Kinship Organization in India, Hindu Society: An Interpretation, Yuganta: The End of an Epoch, Maharashtra — Land and Its People Kinship studies, regional studies, applying anthropological methods to ancient texts
Louis Dumont Homo Hierarchicus: The Caste System and Its Implications, Religion/Politics and History in India, Hierarchy and Marriage Alliance in South India Structural study of caste, concept of hierarchy, holism vs. individualism
M. N. Srinivas Religion and Society among the Coorgs of South India, Caste in Modern India and Other Essays, The Remembered Village Sanskritization, Westernization, Dominant Caste, study of village life

Additional Information on Irawati Karve and Indian Sociology

Irawati Karve (1905-1970) was a pioneering Indian sociologist and anthropologist. She was one of the first women from India to earn a PhD in Anthropology (from Berlin University). Her work spanned various fields, including kinship, caste, history, and ancient Indian literature, often using a combination of anthropological and historical methods.

Her book "Kinship Organization in India" (1953) remains a fundamental text for understanding the diverse kinship systems across different linguistic and geographical regions of India. In "Hindu Society: An Interpretation" (1961), she analyzed Hindu society through the lenses of kinship, caste, and language. "Yuganta" (1967), written in Marathi and later translated to English, offered a sociological perspective on the characters and events of the Mahabharata epic.

Other prominent Indian sociologists like M.N. Srinivas and Louis Dumont also made significant contributions but focused on different aspects or used different approaches. Srinivas is well-known for his fieldwork-based studies of villages and concepts like Sanskritization and Dominant Caste. Louis Dumont is recognized for his structuralist analysis of the caste system as presented in "Homo Hierarchicus" and his comparative work on hierarchy, which included studies on marriage alliances in South India.

Understanding the key works and contributions of these scholars is essential for students of Indian sociology and anthropology.

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Important Questions from Indian Sociologists

  1. Give the correct chronological sequence of the works of B. R. Ambedkar.

    A. Who Were the Shudras?

    B. Annihilation of Caste

    C. Castes in India: Their Mechanism, Genesis and Development

    D. The Untouchables: Who Were They and Why They Became Untouchable

    Choose the correct answer from the options given below

  2. Who has written the book 'Urbanization and Family Change' in the Indian context?

  3. Given below are two statements

    Statement I: Some major concepts and approaches about social change in India can be grouped as Sanskritisation and Westernization

    Statement II: The term Sanskritization was used by M. N. Srinivas to describe the process of structural transformation in the Indian social structure

    In light of the above statements, choose the most appropriate answer from the options given below

  4. Which of the following aspect(s) is/are NOT associated with the works of M. N. Srinivas?

    A. Statistical-view of caste

    B. Field-view of caste

    C. Functional unity of caste

    Choose the correct answer from the options given below:

  5. Wangala village in Mysore was studied by which scholar?

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