Wangala village in Mysore was studied by which scholar?
T. S. Epstein
Anthropological and sociological studies of villages have provided crucial insights into the social, economic, and cultural dynamics of rural life, particularly in countries undergoing significant change like India. These studies often focus on understanding traditions, power structures, economic activities, and the impact of modernization and external forces on village communities.
The question asks about the scholar who conducted a study in Wangala village, located in Mysore (now Karnataka), India. This specific village study is well-known in the field of social anthropology.
Let's consider the prominent scholars listed in the options and their contributions to village studies:
Based on these well-documented studies, the scholar who specifically studied Wangala village in Mysore is T. S. Epstein. Her work in Wangala, particularly comparing it with the nearby village of Dalena (which had different irrigation facilities), provided valuable data on how economic opportunities and development models impacted social structures and living standards in rural South India.
Therefore, the scholar associated with the study of Wangala village in Mysore is T. S. Epstein.
| Village Studied | Region | Scholar | Primary Focus (Examples) |
|---|---|---|---|
| Wangala & Dalena | Mysore (Karnataka), India | T. S. Epstein | Economic Development, Social Change |
| Ramkheri | Central India | A. C. Mayer | Caste, Kinship |
| Mohana | Uttar Pradesh, North India | M. Opler | Social Structure, Inter-group relations |
| Rampur | Delhi region, North India | S. C. Dube | Social Structure, Culture |
This table summarizes some well-known village studies to provide context, highlighting T. S. Epstein's specific connection to Wangala.
| Village | Location | Scholar |
|---|---|---|
| Wangala | Mysore (Karnataka) | T. S. Epstein |
Village studies have been a cornerstone of social anthropological research in India. Scholars from both India and abroad have conducted detailed ethnographic studies in numerous villages across different regions. These studies helped move away from a purely textual understanding of Indian society (based on ancient scriptures) towards an empirical understanding of how people lived and interacted in rural settings.
T. S. Epstein's work in Wangala and Dalena is particularly noted for its longitudinal approach, examining the villages over several decades to track the long-term effects of economic changes.
Give the correct chronological sequence of the works of B. R. Ambedkar.
A. Who Were the Shudras?
B. Annihilation of Caste
C. Castes in India: Their Mechanism, Genesis and Development
D. The Untouchables: Who Were They and Why They Became Untouchable
Choose the correct answer from the options given below
Who has written the book 'Urbanization and Family Change' in the Indian context?
Given below are two statements
Statement I: Some major concepts and approaches about social change in India can be grouped as Sanskritisation and Westernization
Statement II: The term Sanskritization was used by M. N. Srinivas to describe the process of structural transformation in the Indian social structure
In light of the above statements, choose the most appropriate answer from the options given below
Which of the following aspect(s) is/are NOT associated with the works of M. N. Srinivas?
A. Statistical-view of caste
B. Field-view of caste
C. Functional unity of caste
Choose the correct answer from the options given below:
Which among the following are NOT the works of Irawati Karve?
A. Hindu society: An interpretation
B. Hierarchy and Marriage Alliance in South India
C. Religious Consciousness
D. Kinship Organization in India
E. Yuganta: The End of an Epoch
Choose the correct answer from the options given below: