The Mughal emperors wanted to control the nomadic pastoral tribes of Sind because:
they wanted to make them sedentary to enhance the imperial income
The Mughal Empire, like many centralized states, sought to extend its control over various regions and populations within its vast territory. This included groups that followed a nomadic or semi-nomadic lifestyle, such as the pastoral tribes in the region of Sind (present-day Pakistan).
Controlling nomadic populations presented unique challenges for the state. These groups were mobile, making it difficult to census them, collect taxes regularly, and integrate them fully into the established administrative and legal framework of the empire. The Mughal emperors aimed to establish a stable and predictable revenue system and maintain law and order across their domains.
Let's examine the potential reasons why the Mughal emperors wanted to control the nomadic pastoral tribes of Sind, based on the provided options:
Making nomadic tribes sedentary was a common strategy employed by states throughout history to consolidate power and increase revenue. For the Mughals in Sind, this would mean:
Therefore, the primary motivation behind wanting to control and, importantly, sedentarize the nomadic pastoral tribes of Sind was rooted in the practical needs of the Mughal state: enhancing its administrative reach and significantly boosting its imperial income through systematic taxation.
Considering the nature of state administration and revenue collection in the Mughal Empire, the most compelling reason for wanting to control and sedentarize nomadic pastoral tribes in Sind was the enhancement of imperial income through effective taxation and administration. Mobile populations presented challenges that sedentarization would resolve, leading to stable revenue streams and greater state authority.
| Motivation | Direct Link to State Control & Income |
|---|---|
| Proselytize to Islam | Indirect; primarily religious, not administrative/economic control. |
| Suhrawardi Sufi influence | Indirect; primarily spiritual/cultural, not core state function. |
| Make them sedentary for income | Direct; facilitates taxation (land, other), census, administration, stable revenue. |
| Acquire live-stock | Indirect/Partial; short-term gain vs. long-term revenue stream; sedentarization makes livestock (and people) consistently accessible for taxation. |
| Aspect | Challenge with Nomadic Tribes | Benefit of Sedentarization |
|---|---|---|
| Taxation | Difficult to locate, assess wealth, and collect taxes regularly. | Enables land revenue, systematic collection of other taxes, increased imperial income. |
| Administration | Hard to integrate into judicial and administrative system; monitoring is challenging. | Easier census, law enforcement, integration into state structure. |
| Land Use | Mobile use of land doesn't fit state's fixed land revenue system. | Allows for fixed land assessment, settled agriculture, clear property rights. |
The relationship between settled states and nomadic or pastoral populations has been a recurring theme throughout history, not just in the Mughal Empire or Sind. Centralized states often view mobile groups with suspicion because they are harder to control and tax compared to sedentary agricultural or urban populations. Strategies employed by states have varied but often included:
In the context of the Mughal Empire, which relied heavily on land revenue collected through a sophisticated administrative machinery (like the Mansabdari system, though less directly applicable to tribal control strategies), bringing all populations, including those in regions like Sind, under uniform administrative and tax control was a fundamental goal. Sedentarization of the nomadic pastoral tribes was a logical step towards achieving this, directly contributing to enhancing the imperial income and solidifying state authority.
Muhammad Bin Tughlaq changed his capital from Delhi to:
With regard to education, which of the following statements are correct?
(A) Iltutmish founded the Nasiriyya madrasa at Delhi in memory of his son prince Nasir-ud din Mahmud
(B) Razia appointed Minhaj Siraj as its principal
(C) The Firoz Shahi madrasa was founded by Sultan Firoz Shah Tughlaq on the banks of Yamuna ata Ghiyaspur
(D) The aristocracy engaged male and female tutors for their sons and daughters
Choose the correct answer from the options given below:
Which of the following statements are correct about parvanchas of the Mughal period?
(A) It was the official term for the rescripts of the ministers, grandees of the Mughal empire.
(B) It does not require the royal seal.
(C) They were issued in accordance with a previous order of the emperor.
(D) During the early period of the Mughal dynasty parvanchas were not issued for the stipulated salaries of the Begums and Princes.
Choose the most appropriate answer from the options given below:
Match List I with List II:
List I | List II |
(Source) | (Deals with) |
(A) Ghunyat-ul Munyah | (I) A treatise on music compiled during Firuz Tughlaq’s reign |
(B) Fatawa-i Jahandari | (II) Deals with system of political philosophy |
(C) Adab-ul Harb wa Shujaat | (III) Deals with the art of war-fare |
(D) Khazain-ul Futuh | (IV) Account of Alaudding Khalji’s Deccan campaign |
Choose the correct answer from the options given below:
Arrange the following Saiyyid Sultans in chronological order starting from the earliest:
(A) Alauddin Alam Shah
(B) Muizzuddin Mubarak Shah II
(C) Khizr Khan
(D) Muhammad Shah IV
Choose the correct answer from the options given below: