J. Krishnamurthy believed that 'teaching' means: A. Giving or receiving something B. Studying first and then translating into actions C. Sharing together D. Helping students to pass examination E. Realising the 'self Choose the correct answer from the options given below:
C & E only
J. Krishnamurthy, a renowned philosopher and speaker, had unique perspectives on education. His ideas focused on inner freedom, understanding oneself, and learning without fear or authority. Let's analyze the given options in the context of his philosophy on what 'teaching' truly means.
Let's examine each statement provided:
Based on the analysis, the statements that resonate with J. Krishnamurthy's perspective on teaching are:
Statements A, B, and D do not fully capture the essence of Krishnamurthy's radical approach to education, which moved away from transactional knowledge transfer (A), sequential study-action models (B), and examination-centric goals (D).
J. Krishnamurthy believed that teaching is fundamentally about sharing together in the process of inquiry and facilitating the profound realization of the self in the student.
Therefore, the correct options representing J. Krishnamurthy's view on teaching are C and E.
| Statement | Aligns with Krishnamurthy? | Reasoning |
|---|---|---|
| A. Giving or receiving something | No | Too transactional, less about mutual inquiry. |
| B. Studying first, then acting | No | Separates learning and living; implies prescription. |
| C. Sharing together | Yes | Reflects mutual exploration and collaborative learning. |
| D. Helping students pass exams | No | Focuses on external validation, not inner understanding. |
| E. Realising the 'self' | Yes | Core goal of his educational philosophy. |
J. Krishnamurthy's educational philosophy emphasized creating an environment where students could learn without fear and authority. Key aspects include:
His schools were intended to be places where students and teachers could explore fundamental human questions together, leading to intelligence and sensitivity.
Match the Book given in the List I with their respective Author given in the List II
| List I | List II | ||
| Book | Author | ||
| A. | Karma Yoga | I. | M. K. Gandhi |
| B. | Women and Evil | II. | Sri Aurobindo |
| C. | Ethical Religion | III. | Swami Vivekananda |
| D. | Synthesis of Yoga | IV. | Nel Noddings |
| V. | J. Krishnamurthy | ||
Choose the correct answer from the options given below:
Match the School of Philosophy given in List I with the respective Metaphysics given in List II:
| List I | List II | ||
| School of Philosophy | Metaphysics | ||
| A. | Idealism | I. | The world is "characterised throughout by process and change" |
| B. | Realism | II. | The cosmos is made up of number of entities having various relations to one another and various qualities |
| C. | Naturalism | III. | A surrounding world which is spiritual |
| D. | Pragmatism | IV. | Nature in terms of process rather than either substance or structure |
Choose the correct answer from the options given below:
The primary belief of Existentialism is:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha
| List-1 (Puruşārtha) | List-II (Description) |
| (A) Mokşa | (I) Righteousnes |
| (B) Dharma | (II) Material Well-being |
| (C) Artha | (III) Liberation from worldly ties |
| (D) Kāma | (IV) Fulfilment of desires |