The question asks us to identify which of the four Puruṣārthas is considered context-free. The Puruṣārthas are the four aims or goals of human life in Hindu philosophy. Understanding each one helps determine which is independent of specific situations.
Let's look at each of the four goals:
Comparing the four, Mokṣa stands out. While Dharma, Artha, and Kāma are pursued and understood within the framework of worldly life and its specific situations, Mokṣa represents a state that transcends these contexts. It is the ultimate aim of achieving freedom *from* the dependencies and limitations inherent in Dharma, Artha, and Kāma. Therefore, Mokṣa is considered the goal that is not bound by any particular context.
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha
| List-1 (Puruşārtha) | List-II (Description) |
| (A) Mokşa | (I) Righteousnes |
| (B) Dharma | (II) Material Well-being |
| (C) Artha | (III) Liberation from worldly ties |
| (D) Kāma | (IV) Fulfilment of desires |
According to Mundaka Upaniṣad, who approached Angiras and asked: 'what is that by the knowing of which all this becomes known'?
| LIST-I (Layer of Panchakosha) | LIST-II (Aspect of Development) | ||
| A. | Annamaya Kosha | I. | mind layer |
| B. | Anandamaya Kosha | II. | intellectual layer |
| C. | Manomaya Kosha | III. | inner self |
| D. | Vijnanamaya Kosha | IV. | physical layer |