Swami Vivekananda, a prominent disciple of Ramakrishna Paramahamsa, approached the question of God's existence through a unique philosophical lens. He didn't rely heavily on traditional logical or deductive arguments like the cosmological or ontological proofs. Instead, his focus was on a more direct and experiential path.
Vivekananda believed that the ultimate truth, including the existence of God or the Divine, cannot be merely proven through intellectual reasoning alone. He emphasized the limitations of empirical and rational methods when dealing with spiritual realities.
For Swami Vivekananda, intuition represented a direct, immediate, and certain form of knowledge, transcending the senses and intellect. It's about a deep, inner realization or perception of the divine within oneself and the universe. This direct experience, he argued, is the most convincing proof of God's existence. It's not about believing something based on external evidence, but about realizing a fundamental truth of existence through profound inner awareness and spiritual practice.
Therefore, the proof Swami Vivekananda relied upon most significantly was the Intuitional Proof.
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha
| List-1 (Puruşārtha) | List-II (Description) |
| (A) Mokşa | (I) Righteousnes |
| (B) Dharma | (II) Material Well-being |
| (C) Artha | (III) Liberation from worldly ties |
| (D) Kāma | (IV) Fulfilment of desires |
According to Mundaka Upaniṣad, who approached Angiras and asked: 'what is that by the knowing of which all this becomes known'?