Arrange the 'puruśārthas' in the correct sequence- (A) Mokşa (B) Dharma (C) Kāma (D) Artha
(B),(D),(C),(A)
Understanding the Puruśārthas Sequence
The question asks us to arrange the four puruśārthas in their correct chronological and philosophical order. Puruśārthas represent the four legitimate aims of human life according to Hindu tradition. These aims guide an individual through their life journey towards fulfillment and ultimate liberation.
The Four Puruśārthas Defined
Let's understand each of the puruśārthas mentioned:
- (B) Dharma: This is the foundational puruśārtha. It signifies righteousness, moral duty, ethics, virtue, and living in accordance with the natural and cosmic order. Fulfilling one's duties is considered essential for societal harmony and personal growth.
- (D) Artha: This refers to the pursuit of material well-being, prosperity, wealth, security, and economic means. Artha is necessary for maintaining life, fulfilling responsibilities, and supporting the pursuit of other puruśārthas, but it should be acquired through ethical means (Dharma).
- (C) Kāma: This represents desire, pleasure, enjoyment, love, and affection. It encompasses sensory and emotional fulfillment. Similar to Artha, the pursuit of Kāma should also be guided by Dharma to ensure it does not lead to harm or imbalance.
- (A) Mokşa: This is considered the ultimate goal. Mokşa signifies liberation, release, or emancipation from the cycle of birth, death, and rebirth (samsara). It is the state of ultimate spiritual freedom and self-realization.
The Correct Order of Puruśārthas
The traditional and widely accepted sequence for pursuing the puruśārthas is:
- Dharma (B)
- Artha (D)
- Kāma (C)
- Mokşa (A)
This order suggests a progression: one must first establish a life based on Dharma, then acquire the necessary resources through Artha, enjoy life's pleasures responsibly through Kāma, and finally strive for the ultimate spiritual goal of Mokşa.
Matching the Sequence to the Options
Based on this established order, the correct sequence is Dharma, Artha, Kāma, Mokşa, which corresponds to the options (B), (D), (C), (A).
Therefore, option 3, which lists the sequence as (B),(D),(C),(A), is the correct arrangement of the puruśārthas.
Important Questions from Indian Philosophy and Education
Match the Book given in the List I with their respective Author given in the List II
List I List II Book Author A. Karma Yoga I. M. K. Gandhi B. Women and Evil II. Sri Aurobindo C. Ethical Religion III. Swami Vivekananda D. Synthesis of Yoga IV. Nel Noddings V. J. Krishnamurthy Choose the correct answer from the options given below:
Match the School of Philosophy given in List I with the respective Metaphysics given in List II:
List I List II School of Philosophy Metaphysics A. Idealism I. The world is "characterised throughout by process and change" B. Realism II. The cosmos is made up of number of entities having various relations to one another and various qualities C. Naturalism III. A surrounding world which is spiritual D. Pragmatism IV. Nature in terms of process rather than either substance or structure Choose the correct answer from the options given below:
The primary belief of Existentialism is:
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
- Match List-I with List-II
List-1
(Puruşārtha)List-II
(Description)(A) Mokşa (I) Righteousnes (B) Dharma (II) Material Well-being (C) Artha (III) Liberation from worldly ties (D) Kāma (IV) Fulfilment of desires
Choose the correct answer from the options given below:
