Reason (R) : Participation meant working with and by the people.
The assertion states that Paulo Friere emphasized the role of dialogue and people’s participation in social change. This is a core tenet of Friere's critical pedagogy. His work, particularly "Pedagogy of the Oppressed," highlights how dialogue and collective action empower individuals to understand and transform their reality.
Therefore, Assertion (A) is correct.
The reason defines participation as "working with and by the people." This accurately reflects Friere's concept. He advocated for a process where the oppressed are not merely recipients of change but active agents, collaborating ("working with") and initiating change themselves ("working by"). This fosters conscientization and liberation.
Therefore, Reason (R) is correct.
Reason (R) explains the fundamental principle behind Friere's emphasis in Assertion (A). The idea of working "with and by the people" is precisely why dialogue and genuine participation are crucial for achieving authentic social change according to Friere. This participatory approach ensures that change is relevant, empowering, and driven from within the community.
Thus, Reason (R) is the right explanation for Assertion (A).
Based on the analysis, both statements are correct, and the reason adequately explains the assertion.
Correct Option: Both (A) and (R) are correct, and (R) is the right explanation for (A).
Match List – I with List – II
| List – I | List – II | ||
| a. | Froebal | i. | Samoa |
| b. | Harlow | ii. | Monkey experiments |
| c. | Srinivas | iii. | Strange situation test |
| d. | Mead | iv. | Emotional intelligence |
| e. | Ainsworth | v. | Marriage and Family |
| vi. | Kindergarten | ||
| List – I (Thinker) | List – II (Title of the Book) |
| (a) Gandhi | (i) Geeta Pravachan |
| (b) Tagore | (ii) Practical Vedanta |
| (c) Aurbindo | (iii) Geeta Rahasya |
| (d) Vivekanand | (iv) Savitri |
| (v) My Experiment with Truth | |
| (vi) Universal man |