Who among the following has started the self-respect movement as part of social reform
EV. Ramaswami Naicker
The question asks about the founder of the Self-Respect Movement, a significant social reform initiative in India.
The Self-Respect Movement was a South Indian social reform movement founded to combat the perceived degradation of non-Brahmanas in the caste-ridden Hindu society and promote self-respect among them. It advocated for a society based on rationalism, equality, and self-respect, opposing caste distinctions, religious superstitions, and the dominance of the priestly class. The movement aimed at radical reform of Hindu social practices.
The Self-Respect Movement was founded by a prominent social reformer and political activist from Tamil Nadu.
Let's examine the options:
Based on historical facts, EV. Ramaswami Naicker was the founder of the Self-Respect Movement.
The movement championed several important goals:
EV. Ramaswami Naicker's leadership was crucial in articulating these goals and mobilizing people for social change in South India.
| Aspect | Details |
|---|---|
| Founder | EV. Ramaswami Naicker (Periyar) |
| Year Founded | 1925 |
| Primary Region | South India (primarily Tamil Nadu) |
| Key Ideology | Rationalism, Anti-casteism, Anti-Brahmanism, Dravidian Identity, Women's Rights |
| Main Objective | Promote self-respect and equality, challenge social injustices based on caste and religion. |
The Self-Respect Movement emerged in a period of significant social churning in South India, particularly in the Madras Presidency. The context included:
The movement played a crucial role in paving the way for future social justice movements and political changes in the region. Periyar's work extended beyond the Self-Respect Movement; he also founded the Dravidar Kazhagam, which continued to advocate for social equality and Dravidian rights.
Match List I and List II
List I (Books) | List II (Writers) | ||
(A) | A plea for the Reconstruction of Indian Polity | (I) | V.D. Savarkar |
(B) | India of my Dreams | (II) | Ram Manohar Lohia |
(C) | The Indian War of independence of 1857 | (III) | M. K. Gandhi |
(D) | Marx, Gandhi and Socialism | (IV) | Jayaprakash Narayan |
What is true about the following statement related to Ram Manohar Lohia ?
A. He discusses seven types of revolution.
B. He talks about 'Partyless Democracy'
C. He is an author of the 'Aspects of socialist policy'
D. he did not give the concept of 'Four-Pillar State'
E. He said that the history of the growth of freedom is the history of the perfection of human relationship'
Given below are two statements: one is labelled as Assertion A and the other is labelled as Reason R
Assertion A: 'Ahimsa' was complementary to Gandhi's model of conflict resolution that was certainly the most original and creative model of social change and political action.
Reason R: This was a theory of politics that gradually became the dominant ideology of a national political movement in which Gandhi reigned supreme.
In the light of the above statements, choose the most appropriate answer from the options given below.
Find out the books written by Mahatma Gandhi given below:
A. Modern India
B. Constructive Programme
C. India’s struggle for Independence
D. Why socialism
E. Hind Swaraj
Which of the following statements is not associated with Mahatma Gandhi?
A. 'Non-violence is the law of our species as violence is the law of the brute'.
B. 'A nation that is capable of limitless sacrifices is capable of rising to limitless height'.
C. The injuction 'love your enemies' is not only the noblest idealism, it is also the most practical politics.
D. To be same in a world of mad men is itself a form of madness'
E. 'My nationalism is intense internationalism'