Which one of the following was not a part of the dhamma of King Ashoka?
Honouring the king
King Ashoka the Great, ruler of the Mauryan Empire, is famous for his concept of 'Dhamma'. Ashoka's Dhamma was not a new religion, but rather a code of conduct and a set of ethical principles that he encouraged his subjects to follow. It was based on moral values aimed at the welfare and happiness of all people in his empire.
Some of the core ideas promoted through Ashoka's edicts included:
Let's examine each option in the context of Ashoka's Dhamma principles:
1. Honouring the king: Ashoka's Dhamma focused on virtuous behaviour among people and their duties towards various groups in society. While subjects were expected to respect the rule of law and the state administration guided by Dhamma, personal honouring or worship of the king was not a specific principle or requirement of Ashoka's Dhamma as propagated through his edicts. His focus was on propagating righteousness, not a personality cult.
2. Tolerance of religions other than one's own: Religious tolerance (Samavaya) was a very important aspect of Ashoka's Dhamma. His edicts explicitly mentioned the need for people of different sects to live in harmony and respect each other's beliefs and practices. He even made donations to various religious groups, including Brahmanas, Jains, Ajivikas, and Buddhists.
3. Respecting Brahmanas: Ashoka's edicts repeatedly emphasized the importance of showing respect and liberality towards Brahmanas and ascetics (shramanas). This was a significant part of his ethical code aimed at maintaining social harmony and recognizing various respected groups in society.
4. Promoting the welfare of his subjects: The welfare of the subjects was a primary concern for Ashoka, guided by Dhamma. He undertook numerous measures for public welfare, such as building rest houses, digging wells, planting medicinal herbs, and establishing hospitals for both humans and animals. This was explicitly linked to his responsibility as a ruler following Dhamma.
Based on the analysis of Ashoka's Dhamma and his edicts, principles like religious tolerance, respect for Brahmanas, and promoting the welfare of subjects were integral parts of his ethical code. However, specifically 'Honouring the king' was not listed as a requirement or principle within the core tenets of Ashoka's Dhamma. The focus was on righteous conduct, social responsibility, and universal welfare, not on mandating personal veneration of the ruler.
| Principle | Part of Ashoka's Dhamma? | Explanation |
|---|---|---|
| Honouring the king | No | Dhamma focused on social ethics, tolerance, and welfare, not personal veneration of the ruler. |
| Tolerance of religions | Yes | Explicitly promoted religious harmony and respect for all sects. |
| Respecting Brahmanas | Yes | Included respect and liberality towards Brahmanas and ascetics. |
| Promoting subject welfare | Yes | Undertook public works and healthcare for the well-being of people and animals. |
| Aspect | Description |
|---|---|
| Moral Code | Ethical principles for righteous living. |
| Social Harmony | Promoting good relations among different groups. |
| Tolerance | Respect for different religions and beliefs. |
| Welfare State | Active measures for public health and comfort. |
| Respect for Life | Non-violence towards humans and animals. |
Ashoka's Dhamma was a unique attempt by a ruler to integrate ethical values into state policy and the daily lives of his subjects. It aimed to create a just and harmonious society. The principles of Dhamma were propagated through rock and pillar edicts placed throughout the empire. These edicts served as public announcements of his policies and ethical guidelines. The administration included officials like the Dhamma Mahamattas, whose role was to spread Dhamma and look after the welfare of various sections of society, including prisoners, the poor, and different religious groups. This demonstrates the practical application of Dhamma principles in governance, focusing on people's welfare and ethical conduct rather than king worship.
Which one among the following rulers established Pataliputra as the capital of the Magadhan Empire?
Match List-I with List-II and select the correct answer using the code given below the Lists :
List-I (Mahamatta) | List-II (Function) | ||
A. | Anta-mahamatta | 1. | Women’s welfare |
B. | Ithijhakha-mahamatta | 2. | Spread of Dhamma |
C. | Dhamma-mahamatta | 3. | Associated with city |
D. | Nagalaviyohalaka-ahamatta | 4. | In-charge of frontier areas |
Consider the following statements about ancient Indian inscriptions:
1. The earliest inscriptions are in Sanskrit.
2. Kharosthi script, used in inscriptions in the north-west, was deciphered with the help of coins of Indo-Greek kings who ruled over the area.
3. Most of the inscriptions mention grand, unique events, and routine agricultural practices do not find mention.
How many of the above statements is/are correct
Which of the following Mauryan rulers did Seleucus fight against in the Seleucid–Mauryan War?
According to Ashokan edicts, how many years after becoming the king did Ashoka wage war on Kalinga?