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Question

Consider the following with reference to the Indian School of logic
(a) It is related to form of the argument only
(b) It is related to the content of the argument only
(c) It is related to perceptual knowledge alone
(d) It is related to presenting analogies alone
Choose your answer from the following options:

This question was previously asked in
UGC NET 2019 Home Science Question Paper (04-Dec-2019) (Shift 2)
The correct answer is

Both a and b

The given question asks about the characteristics of the Indian School of Logic and which options it relates to. Let's analyze each option:

  1. Option (a): "It is related to form of the argument only." - This concerns the structure or framework of the logical arguments, which is a key aspect of the Indian School of Logic that focuses on the validity of reasoning regardless of content.
  2. Option (b): "It is related to the content of the argument only." - The content here refers to the actual subject matter within the logical argument. The Indian School of Logic also takes into account the content in conjunction with the form to determine the soundness of an argument.
  3. Option (c): "It is related to perceptual knowledge alone." - This focuses solely on knowledge gained through sensory perception, which is not a comprehensive description of the Indian School of Logic.
  4. Option (d): "It is related to presenting analogies alone." - While the Indian School of Logic may use analogies, it is not limited to presenting analogies alone.

The correct answer is that the Indian School of Logic relates to both the form and the content of the argument, as logical analysis often involves ensuring both structurally sound reasoning and the applicability or truth of the content. Therefore, the answer is both a and b.

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Similar Questions

  1. Given below are two statements : 

    Statement I : Indian logic treats induction and deduction as separate processes. 

    Statement II : Indian logic does not reject the verbalist view of logic. 

    In the light of the above statements, choose the most appropriate answer from the options given below:

  2. "There is smoke on the distant hill. Since smoke is always accompanied by fire, the hill must have fire too." Which of the terms corresponds to the Sadhya (major term) in the above argument according to classical Indian school of Logic?


Important Questions from Indian Logic

  1. Given below are two statements:

    Statement I: According to Classical Indian Logicians (Naiyāyikas) the inference from the effect of the cause is called Purvāvāt.

    Statement II: According to Naiyāyikas the inference of cause from the effect is not possible.

    In light of the above statements, choose the correct answer from the options given below:

  2. Given below are two statements : One is labelled as Assertion (A) and the other is labelled as Reason (R):

    Assertion (A) : The Naiya̅yikas did not give separate treatment of the inductive methods, as the western logicians have done.

    Reasons (R) : According to Nyya school universal propostions are obtained from perception itself by one of the forms of extra-ordinary perception.

    In the light of the above statements, choose the correct answer from the options given below:

  3. According to the classical Indian School of Logic which of the following steps of inference involve the application of the universal concomitance to the present case?

    (A) This hill has a fire

    (B) Because it has smoke

    (C) Whatever has smoke has fire, e.g. an oven

    (D) This hill has smoke which is invariably associated with fire

    (E) Therefore the hill has a fire

    Choose the most appropriate answer from the options given below:

  4. Given below are two statements

    Statement I: According to Classical Indian School of Logic, the method of induction is used to affirm the major premise, since generality or universality cannot be perceived.

    Statement II: Classical Indian Logicians give separate treatment of the inductive method.

    In light of the above statements, choose the correct answer from the options given below

  5. Which of the following are admitted by the Naiyayikas (Indian Logicians) as kinds of Inferences?

    (A) Inference of the effect from the cause

    (B) Inference of the cause from the effect

    (C) Inference from knowledge of similarity between two kinds of objects

    (D) Inference from observation for general inseparability

    Choose the correct answer from the options given below:

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