Jain philosophy outlines several ways to attain valid knowledge (pramāṇa). Among these, Naya represents a crucial epistemological principle.
While other options relate to Jain philosophy:
Therefore, Naya is the epistemological principle for arriving at true knowledge in Jain philosophy, understood as a method of partial yet valid comprehension.
J. Krishnamurthy believed that 'teaching' means:
A. Giving or receiving something
B. Studying first and then translating into actions
C. Sharing together
D. Helping students to pass examination
E. Realising the 'self
Choose the correct answer from the options given below:
Arrange the 'puruśārthas' in the correct sequence-
(A) Mokşa
(B) Dharma
(C) Kāma
(D) Artha
| List-1 (Puruşārtha) | List-II (Description) |
| (A) Mokşa | (I) Righteousnes |
| (B) Dharma | (II) Material Well-being |
| (C) Artha | (III) Liberation from worldly ties |
| (D) Kāma | (IV) Fulfilment of desires |
According to Mundaka Upaniṣad, who approached Angiras and asked: 'what is that by the knowing of which all this becomes known'?
| LIST-I (Layer of Panchakosha) | LIST-II (Aspect of Development) | ||
| A. | Annamaya Kosha | I. | mind layer |
| B. | Anandamaya Kosha | II. | intellectual layer |
| C. | Manomaya Kosha | III. | inner self |
| D. | Vijnanamaya Kosha | IV. | physical layer |