Match List - I with List - II.
List - I
List - I
List - IIA p · q I ~ (~ p · ~ q) B p v q II (p · q) v (~ p · ~ q) C p ⊃ q III ~ (~ p v ~ q) D p ≡ q IV ~ p v q
Choose the correct answer from the options given below :
The task is to match logical propositions in List-I with their equivalent forms in List-II using rules of propositional logic.
The derived matching is:
This corresponds to the second option provided.
Match List - I with List - II.
List - I | List - II | ||
| A | 2 proposition may be true together but never be false together | I | Sub-alternation |
| B | 2 propositions can neither be true together nor false together | II | Sub-contrary |
| C | 2 propositions may be false together but never be true together | III | Contradictory |
| D | truth of the universal implies truth of the particular | IV | Contrary |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Correspondence theory of Truth | I | Russell |
| B | Coherence theory of Truth | II | Frege |
| C | Pragmatist theory of Truth | III | James |
| D | Deflationary theory of Truth | IV | Leibniz |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Real is rational and rational in real | I | Descartes |
| B | Idea of God is an innate idea | II | Hegel |
| C | Existence precedes essence | III | Kierkegaard |
| D | Truth is subjective | IV | Sartre |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Forms are absolute. | I | Hume |
| B | To be is to be perceived. | II | Locke |
| C | Causes of the impression are unknown. | III | Plato |
| D | Primary qualities inhere in the objects. | IV | Berkeley |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Jainism | I | Nitya parmānu karanavada |
| B | Nyāya-Vaisheshika | II | Brahma Vivartavāda |
| C | Rāmānuja | III | Sadasatkaryavada |
| D | Shankara | IV | Brahma - Parinamavāda |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | A blue litmus paper turns red in acid. | I | Knowing how |
| B | Doing philosophical reasoning well. | II | Skepticism |
| C | I don't know anything | III | Knowing that |
| D | I know that Banaras Hindu University is located at Varanasi. | IV | A posteriori |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Teleological Argument | I | There is order in the universe. |
| B | Causal Argument | II | There exists a perfect idea of God. |
| C | Cosmological Argument | III | Everything in the universe is caused. |
| D | Ontological Argument | IV | There is a purpose in the universe. |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Three sources of knowledge | I | Nyāya-vaisheshika |
| B | Four sources of knowledge | II | Prabhakar Mimansa |
| C | Five sources of knowledge | III | Jainism |
| D | Six sources of knowledge | IV | Kumarila Mimamsa |
Choose the correct answer from the options given below :
Match List - I with List - II.
List - I | List - II | ||
| A | Evolutionism | I | Gabriel Marcel |
| B | Existentialism | II | C. S. Peirce |
| C | Pragmatism | III | Herbert Spencer |
| D | Logical Positivism | IV | Rudolf Carnap |
Choose the correct answer from the options given below :
Morgenthau's principles of political realism are:
A. Politics is rooted in permanent and unchanging human nature which is basically self centred, self-regarding and self-interested
B. Politics is an autonomous sphere of action and cannot therefore be reduced to morals
C. International Politics is an arena of conflicting self-interests
D. The ethics of international relations is situational ethics which is very different from private morality
Choose the correct answer from the options given below:
Who among the following political thinkers consider the anarchical self help system to be a compelling factor for States to maximise their relative power positions?