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Question

Given below are twos statements- one labelled as Assertion (A) and the other labelled as Reason (R):

Assertion (A) : It is argued that eulogy of poets was not the basis of legitimation of political power in early historical South India.

Reason (R): The poets of the period were dependent on kings for their material well-being

In the context of the above two statements, which of the following is correct?

The correct answer is

(A) is false but (R) is true.

Understanding Political Legitimation in Early South India

This question examines the relationship between poets, their literary works (especially eulogies), and the legitimation of political power in early historical South India, specifically during the Sangam period, and the economic status of these poets.

Analyzing Assertion (A)

Assertion (A) states: It is argued that eulogy of poets was not the basis of legitimation of political power in early historical South India.

Let's consider the context of early historical South India, often associated with the Sangam age (roughly 300 BCE to 300 CE). The literature from this period, known as Sangam literature, provides insights into the society and polity of the time. Kings and chieftains were significant patrons of poets.

  • Sangam poems, particularly in anthologies like Purananuru, contain numerous verses praising kings (Cheras, Cholas, Pandyas) and local chieftains.
  • These poems often describe their valour, conquests, generosity, justice, and adherence to dharma.
  • Such eulogies served to enhance the reputation and prestige of the rulers. By celebrating their achievements and virtues, the poets helped to build a positive image of the ruler among the populace and rival powers.
  • This public praise and recognition by esteemed poets contributed significantly to the ruler's authority and legitimacy. It wasn't the *sole* basis, but it was definitely a crucial factor in reinforcing their position and justifying their rule.

Therefore, the assertion that eulogy was *not* a basis for legitimation of political power in early historical South India appears incorrect based on the evidence from Sangam literature. Eulogies played a vital role in enhancing the ruler's status and legitimizing their rule.

Based on this analysis, Assertion (A) is false.

Analyzing Reason (R)

Reason (R) states: The poets of the period were dependent on kings for their material well-being.

Historical sources and Sangam literature strongly indicate that poets relied heavily on the patronage of kings, chieftains, and wealthy individuals for their livelihood.

  • Kings and chieftains provided gifts to poets in return for their compositions, especially eulogies.
  • These gifts included valuable items like gold, elephants, chariots, clothes, and even land grants.
  • Many poems describe poets visiting courts, receiving lavish gifts, and praising their patrons' generosity.

This system of patronage clearly demonstrates that poets were economically dependent on the rulers for their material well-being. Their ability to compose and survive was often tied to the support they received from powerful patrons.

Based on this analysis, Reason (R) is true.

Conclusion: Combining (A) and (R)

We have determined that Assertion (A) is false (eulogy *was* a basis for legitimation) and Reason (R) is true (poets *were* dependent on kings for material well-being).

Reason (R) explains the economic reality of the poets, which motivated them to seek patronage from kings. This patronage system, in turn, led to the composition of eulogies that served to legitimize the kings' power (making A false). While Reason (R) explains the context for the poets' activities, it does not explain *why* the eulogy itself was *not* a basis for legitimation (which is the claim made in A, and which we found to be false anyway). Since A is false, the question of R being the correct explanation for A is not relevant.

Therefore, the correct assessment is that (A) is false but (R) is true.

Revision Table: Early South India Poets & Power

Statement Analysis Truth Value
Assertion (A): Eulogy was not basis for legitimation in early South India. Sangam literature shows poets praised kings, contributing to their status and legitimacy. False
Reason (R): Poets were dependent on kings for well-being. Poets received patronage (gifts, land) from rulers for their compositions. True

Additional Information: Sangam Literature and Patronage

The Sangam corpus is a key source for understanding early South India. It includes various genres, but the poems praising rulers are particularly relevant to the question of political legitimacy. The poets were highly respected figures in society, and their words carried weight. A king praised by a famous poet would gain considerable social capital.

The relationship between the poet and the patron was often symbiotic. The king gained prestige and legitimation through the poet's work, while the poet gained material support and recognition. This system was a defining feature of the literary and political landscape of the Sangam age.

Key terms related to this topic include:

  • Patronage: The support, financial or otherwise, that kings or wealthy individuals provided to poets and artists.
  • Eulogy: A speech or writing in praise of someone, often a deceased person, but here used to mean praise of living rulers.
  • Legitimation: The process by which power is made to seem valid and acceptable. In this context, it refers to how rulers justified their authority and gained acceptance from their subjects and peers.
  • Sangam Period: The period in ancient Tamil history (roughly 3rd century BCE to 3rd century CE) characterized by the compilation of Sangam literature.
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Important Questions from Kingdoms in South India - Teaching

  1. Given below are two statements - one labelled as Assertion (A) and the other as Reason (R)

    Assertion (A): Rajasekhara wrote a drama entitled Balaramayana

    Reason (R): He was the teacher of Pratihara king Rambhadra

    Int he context of the above two statements which of the following is correct?

  2. Arrange the following Chola kings in chronological order:

    (A) Kulotunga I

    (B) Rajaraja I

    (C) Rajendra I

    (D) Virarajendra

    Choose the correct answer from the options given below:

  3. Who founded the city of Burhanpur around 1400 on the bank of river Tapti?

  4. Under the Cholas land-revenue was collected through the:

  5. Name the historians who have directly questioned the centralised character of the medieval Indian state?

    (a) Burton Stein

    (b) Douglas Streusand

    (c) J.F. Richard

    (d) Frank Perlin

    Select the correct answer from the code given below :

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