Who among the following was not a Jain Acharya?
Khema
The question asks us to identify the individual among the given options who was not a Jain Acharya. A Jain Acharya is a highly respected spiritual leader or preceptor within the Jain tradition. Let's examine each option:
Based on this analysis, Bhadrabahu, Haribhadra, and Siddhasena Divakara were all well-known Jain Acharyas or scholars. Khema, however, was a prominent figure in Buddhism, not Jainism.
| Name | Religious Affiliation | Significance |
|---|---|---|
| Bhadrabahu | Jainism | Jain Acharya, last Shruta Kevali, led migration |
| Khema | Buddhism | Chief female disciple of Buddha |
| Haribhadra | Jainism | Jain Acharya, scholar, philosopher, writer |
| Siddhasena Divakara | Jainism | Jain Acharya, scholar, logician |
Therefore, the individual who was not a Jain Acharya among the given options is Khema.
| Figure | Religion | Role/Status |
|---|---|---|
| Bhadrabahu | Jainism | Acharya (Spiritual Leader) |
| Khema | Buddhism | Chief Female Disciple |
| Haribhadra | Jainism | Acharya, Scholar |
| Siddhasena Divakara | Jainism | Acharya, Scholar, Logician |
Jainism and Buddhism were two major Sramana traditions that originated in ancient India. Both traditions had systems of monastic orders and spiritual leaders, though their terminology and specific roles differed. In Jainism, the Acharyas hold a position of great authority as teachers and guides for the community. They are responsible for interpreting scriptures and leading the monastic order. Prominent Acharyas like Bhadrabahu played crucial roles in shaping the tradition's history and philosophy.
In Buddhism, the Buddha had numerous disciples who helped spread his teachings. Some, like Sariputta and Moggalana, were chief male disciples, while others, like Khema and Uppalavanna, were chief female disciples. These disciples were revered for their spiritual attainments and roles in propagating the Dharma, but their role and structure within the religion differed from that of a Jain Acharya in the Jain tradition.
Which one of the following statements about the Shvetambara Sect of Jainism is not correct?
______ was the son of a Chief of the Jnatrika (or Jhatrika) Kshatriya clan.
Where was the 24 th and the last Tirthankara of Jainism, Vardhamana Mahavira born in 6 th century BC?
Which of the following is one of the 'three gems' (triratna) of Jainism?
Jain Kalpasutra was written by -
Which prominent Jain monk and scholar, credited with leading a significant migration of Jains to South India due to a severe famine, is traditionally considered the author of the 'Kalpa Sutra', a sacred text detailing the biographies of the Tirthankaras?