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Question

Who among the following was not a Jain Acharya?

This question was previously asked in
CDS II 2021 General Knowledge Previous Year Paper (14-Nov-2021)
The correct answer is

Khema

Understanding Religious Figures: Identifying the Non-Jain Acharya

The question asks us to identify the individual among the given options who was not a Jain Acharya. A Jain Acharya is a highly respected spiritual leader or preceptor within the Jain tradition. Let's examine each option:

  • Bhadrabahu: He was a very famous Jain Acharya. He was the last Shruta Kevali in Jainism, meaning he had complete knowledge of the Jain scriptures (Agamas). He is known for leading a migration of Jain monks to South India from Magadha due to a severe famine. He is undeniably a prominent figure in Jain history and a Jain Acharya.
  • Khema: Upon researching, we find that Khema was not associated with Jainism. She was a highly esteemed figure in Buddhism, recognized as one of the chief female disciples (Mahāpajāpatī Gotamī was the first) of Gautama Buddha. She was known for her wisdom. Therefore, she was a Buddhist figure, not a Jain Acharya.
  • Haribhadra: He was a distinguished Jain scholar and philosopher who lived between the 6th and 8th centuries CE. He wrote numerous important works in Sanskrit and Prakrit, contributing significantly to Jain philosophy, logic, and literature. He is clearly identified as a Jain Acharya.
  • Siddhasena Divakara: He was another notable Jain scholar, philosopher, and logician. He is traditionally dated around the 5th century CE and is known for his contributions to Jain logic (Nyaya) and his work on Jain epistemology. He is considered a significant Jain Acharya.

Based on this analysis, Bhadrabahu, Haribhadra, and Siddhasena Divakara were all well-known Jain Acharyas or scholars. Khema, however, was a prominent figure in Buddhism, not Jainism.

Comparison of Figures

Name Religious Affiliation Significance
Bhadrabahu Jainism Jain Acharya, last Shruta Kevali, led migration
Khema Buddhism Chief female disciple of Buddha
Haribhadra Jainism Jain Acharya, scholar, philosopher, writer
Siddhasena Divakara Jainism Jain Acharya, scholar, logician

Therefore, the individual who was not a Jain Acharya among the given options is Khema.

Revision Table: Key Religious Figures

Figure Religion Role/Status
Bhadrabahu Jainism Acharya (Spiritual Leader)
Khema Buddhism Chief Female Disciple
Haribhadra Jainism Acharya, Scholar
Siddhasena Divakara Jainism Acharya, Scholar, Logician

Additional Information: Jain Acharyas and Buddhist Disciples

Jainism and Buddhism were two major Sramana traditions that originated in ancient India. Both traditions had systems of monastic orders and spiritual leaders, though their terminology and specific roles differed. In Jainism, the Acharyas hold a position of great authority as teachers and guides for the community. They are responsible for interpreting scriptures and leading the monastic order. Prominent Acharyas like Bhadrabahu played crucial roles in shaping the tradition's history and philosophy.

In Buddhism, the Buddha had numerous disciples who helped spread his teachings. Some, like Sariputta and Moggalana, were chief male disciples, while others, like Khema and Uppalavanna, were chief female disciples. These disciples were revered for their spiritual attainments and roles in propagating the Dharma, but their role and structure within the religion differed from that of a Jain Acharya in the Jain tradition.

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Similar Questions

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Important Questions from Jainism

  1. ______ was the son of a Chief of the Jnatrika (or Jhatrika) Kshatriya clan.

  2. Where was the 24 th and the last Tirthankara of Jainism, Vardhamana Mahavira born in 6 th century BC?

  3. Which of the following is one of the 'three gems' (triratna) of Jainism?

  4. Jain Kalpasutra was written by -

  5. Which prominent Jain monk and scholar, credited with leading a significant migration of Jains to South India due to a severe famine, is traditionally considered the author of the 'Kalpa Sutra', a sacred text detailing the biographies of the Tirthankaras?

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