Question
Which of the following statements about ‘Ṛta’ is/are correct?
Understanding Ṛta: Correct Statements
This question requires identifying the accurate statements about the Vedic concept of ‘Ṛta’ from the given options.
Key Concept: Ṛta
Ṛta is a fundamental concept in Vedic philosophy, representing the underlying cosmic order, truth, righteousness, and the natural law that governs the universe.
Analysis of Statements
- Statement A: Ṛta is the natural order.
This statement is correct. It accurately defines Ṛta as the inherent principle of cosmic order and regularity. - Statement B: Ṛta logically entails materialism.
This statement is incorrect. Ṛta relates to cosmic and moral principles, not directly to materialism. - Statement C: The ideas of Ṛta and Ṛṇa are not completely incompatible.
This statement is correct. Ṛta (cosmic order) and Ṛṇa (debt/obligation) can be seen as complementary concepts within the Vedic framework, dealing with universal laws and specific duties respectively. They do not necessarily contradict each other. - Statement D: Ṛta necessarily negates the existence of God.
This statement is incorrect. The principle of Ṛta does not inherently deny the existence of divine beings or God in Vedic cosmology.
Based on the analysis, the correct statements are A and C.
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Important Questions from Religion & Indian Society
- Which school of classical Indian philosophy asserts the following?
1. It is fallacious to take any knowledge claim (jñāna) as absolute.
2. To recognize that all knowledge claims are contextually and partially true does not lead to skepticism. - Which one of the following classical Indian schools of thought do the philosophical texts Spandakārikā and Pratyabhijñāsūtra belong to?
- According to the Advaitic text Vedāntaparibhāṣā, “Those means of knowledge are six in number (tāni ca pramāṇāni ṣaṭ)”. These are:
- “Desire, cognition etc. are qualities that necessarily require a substance and therefore individually constitute the necessary mark or sign of substance, which could then be identified as soul.”
Which one of the following classical Indian thinkers has made this argument? - Which of the following options is/are included among the four states of Ātman as delineated in the Mānḍukya Upaniṣad?
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