Analysis of Tribal Studies Statements
This question requires identifying the correct statements regarding theories and administrative philosophies related to tribes in India.
Correct Statement A: Ghurye's View
Statement A is correct. G. S. Ghurye, a prominent sociologist, viewed tribal communities in India as a "hetto" or a "backward section of the Hindu population." He emphasized their integration into the broader Hindu society, often through assimilation.
Correct Statement C: Elwin's Non-Interference Approach
Statement C is correct. Verrier Elwin advocated for a policy of non-interference and isolation to protect tribal culture and identity. He believed that external influences often harmed tribal societies and championed their right to self-determination within their own cultural frameworks.
Correct Statement D: Elwin and NEFA Philosophy
Statement D is correct. Verrier Elwin was instrumental in shaping the administrative and cultural policies for the North-East Frontier Agency (NEFA), now Arunachal Pradesh. He was the chief architect of the 'Philosophy of NEFA,' which emphasized respect for tribal customs, gradual development, and autonomy.
Analysis of Incorrect Statement B
Statement B is generally considered incorrect in this context. While M. N. Srinivas contributed significantly to the study of Indian society, including tribal groups, the specific assertion about hill tribes identifying as Adivasis due to their Tibeto-Burman linguistic family is not his primary thesis or widely attributed view in contrast to the established roles of Ghurye and Elwin presented as correct.
Conclusion
Based on the established perspectives in sociology and anthropology concerning Indian tribes:
- Statement A regarding G. S. Ghurye is correct.
- Statement C regarding Verrier Elwin's non-interference approach is correct.
- Statement D regarding Verrier Elwin's role in NEFA philosophy is correct.
Therefore, statements A, C, and D are the correct ones.
Important Questions from Indian Structure: Caste–Class–Tribe
Match the following authors in Column I with their books on caste in Column II.
Column I Column II Author Book M Mukul Sharma 1 Caste Pride N Joel Lee 2 Deceptive Majority O Manoj Mitta 3 The Oxford Handbook of Caste P Surinder Jodhka 4 Caste and Nature Match the following scholars in Column I and their contributions in Column II.
Column I Column II Scholar Contribution M Prem Chowdhry 1 Dalit feminist standpoint position N Sharmila Rege 2 Yuganta O Irawati Karve 3 Gender and land rights in South Asia P Beena Agarwal 4 Caste and gender formation in Haryana Which of the following proposition(s) is/are part of the argument that B. R. Ambedkar makes in his Caste in India: Their Mechanism, Genesis and Development
- Much before M. N. Srinivas' concept of ‘sanskritisation', which of the following scholar(s) framed caste as a process of imitation and social closure?
Despite the constitutional provision of equality of all citizens before the law, in practice, Dalits are often excluded from access to common property resources and public spaces (e.g., pastures, water resources etc.)
Which theorist's conceptualization of power best explains this scenario?
