Match the following scholars in Column I and their contributions in Column II.
Column I Column II Scholar Contribution M Prem Chowdhry 1 Dalit feminist standpoint position N Sharmila Rege 2 Yuganta O Irawati Karve 3 Gender and land rights in South Asia P Beena Agarwal 4 Caste and gender formation in Haryana
Matching Scholars and Their Sociological Contributions
This question requires matching prominent scholars with their significant contributions in the field of sociology and related social sciences.
Correct Matches:
- M. Prem Chowdhry is matched with 4. Caste and gender formation in Haryana. Her research focused on the intersection of caste, gender, and social structures, particularly in rural North India.
- Sharmila Rege is matched with 1. Dalit feminist standpoint position. She significantly contributed to feminist theory, emphasizing the perspectives and experiences of Dalit women.
- Irawati Karve is matched with 2. Yuganta. She was a pioneering anthropologist known for her work on kinship and culture, including her analysis of the Mahabharata in 'Yuganta'.
- Beena Agarwal is matched with 3. Gender and land rights in South Asia. Her extensive work explores women's economic rights, property ownership, and the socio-economic implications of land policies in South Asia.
Therefore, the correct matching is M-4, N-1, O-2, P-3.
Important Questions from Indian Structure: Caste–Class–Tribe
Match the following authors in Column I with their books on caste in Column II.
Column I Column II Author Book M Mukul Sharma 1 Caste Pride N Joel Lee 2 Deceptive Majority O Manoj Mitta 3 The Oxford Handbook of Caste P Surinder Jodhka 4 Caste and Nature - Which of the following statement(s) about tribes is/are CORRECT?
Which of the following proposition(s) is/are part of the argument that B. R. Ambedkar makes in his Caste in India: Their Mechanism, Genesis and Development
- Much before M. N. Srinivas' concept of ‘sanskritisation', which of the following scholar(s) framed caste as a process of imitation and social closure?
Despite the constitutional provision of equality of all citizens before the law, in practice, Dalits are often excluded from access to common property resources and public spaces (e.g., pastures, water resources etc.)
Which theorist's conceptualization of power best explains this scenario?
