This solution analyzes the statements concerning Kimberle Crenshaw's concept of intersectionality and identifies the correct ones based on established legal and social theory.
This statement accurately reflects a core tenet of intersectionality. Intersectionality theory, developed by Kimberle Crenshaw, critiques the tendency to view social issues through a single lens (like gender alone). It emphasizes that other factors such as race, class, sexual orientation, and disability significantly shape an individual's experiences and how they face oppression or privilege. Therefore, it correctly challenges the notion that 'gender' is the sole determinant of a woman's fate.
This statement correctly describes **structural intersectionality**. This dimension focuses on how intersecting social structures and institutions (like racism, sexism, classism) shape experiences. The statement accurately points out that the experience of **domestic violence** for **non-white women** is qualitatively different from that of white women due to the combined effects of race and gender discrimination within societal structures.
This statement accurately captures the essence of **political intersectionality**. It examines how legal frameworks and policies, even when designed to promote equality, can fail to address the specific needs and experiences of marginalized groups. The statement correctly notes the paradox where policies intended to increase equality might paradoxically decrease the visibility of violence against **non-white women** by overlooking the intersectional nature of their experiences.
While **representational intersectionality** does deal with media and cultural portrayals, this statement's phrasing is problematic. Representational intersectionality examines how stereotypes and depictions in media reflect and reinforce intersecting biases. However, the idea of obscuring an "inauthentic lived experience" is not a standard or clear concept within Crenshaw's framework. Intersectionality primarily aims to illuminate the *authentic* lived experiences shaped by intersecting oppressions, not obscure inauthenticity.
Based on the analysis, statements 1, 2, and 3 correctly describe aspects of Kimberle Crenshaw's intersectionality theory. Statement 4 contains inaccurate or unclear reasoning regarding representational intersectionality.
Match the authors in Column I with their books in Column II.
| Column I | Column II | ||
| Author | Book | ||
| L | Pierre Bourdieu | 1 | The Presentation of Self in Everyday Life |
| M | Erving Goffman | 2 | The Theory of the Leisure Class |
| N | Thorstein Veblen | 3 | Agricultural Involution |
| O | Clifford Geertz | 4 | A Social Critique of the Judgement of Taste |
| 5 | Encountering Development | ||
Match the scholars in Column I with their approaches in Column II:
| Column I | Column II | ||
| Scholar | Approach | ||
| M | George Herbert Mead | 1 | Symbolic Interactionism |
| N | Harold Garfinkel | 2 | Ethnography |
| O | Robert Chambers | 3 | Ethnomethodology |
| P | Clifford Geertz | 4 | Participatory Research |
Match the following sociologists in Column I with sociological theory/concept in Column II.
| Column I | Column II | ||
|---|---|---|---|
| Sociologist | Theory/Concept | ||
| L | M. N. Srinivas | 1 | Alliance Theory |
| M | Pierre Bourdieu | 2 | Emotional Labour |
| N | Arlie Hochschild | 3 | Field |
| O | Claude Levi-Strauss | 4 | Field View |
| 5 | Collective Memory | ||
Fill in the blank with the correct option.
According to Thomas Kuhn, activities of normal science are like puzzle solving, since they seek to reach __________ that include solving instrumental, conceptual and methodological problems within the confines of certain rules.