Which of the following is not an example of community identity ?
Membership of a professional group
Community identity refers to a sense of belonging to a group based on shared characteristics, values, traditions, or experiences. These groups are often formed through kinship, place of origin, religion, caste, ethnicity, or other factors that create a collective sense of self.
Let's examine each option to determine which one does not represent a typical example of community identity:
Based on the analysis, membership of a professional group is the least likely to be considered a fundamental form of community identity when compared to family, religious group, or caste group membership, which are often based on more intrinsic or ascribed characteristics that define a collective 'we'.
Community identity is strongly linked to groups where belonging is often inherited or deeply rooted in shared foundational characteristics like family, religion, or caste. Professional groups, while important for social connection and professional networking, are typically based on achieved status (occupation, skills) rather than ascribed status or deep collective bonds of the kind found in families, religious groups, or caste groups.
Therefore, membership of a professional group is not an example of community identity in the same sense as the others listed.
| Type of Identity | Examples | Basis of Belonging |
|---|---|---|
| Community Identity | Family, Religious Group, Caste Group, Ethnic Group, National Group | Often Ascribed (born into), Shared Culture, History, Values |
| Professional Identity | Doctors, Engineers, Teachers, Lawyers | Achieved Status (Training, Occupation, Skills) |
| Concept | Explanation | Relevance |
|---|---|---|
| Community Identity | Sense of belonging to a group with shared fundamental characteristics (family, religion, caste). | Forms a core part of an individual's social identity and influences social interactions. |
| Ascribed Status | Status assigned at birth or assumed involuntarily later in life (e.g., race, family, caste). | Often the basis for community identity groups like family or caste. |
| Achieved Status | Status earned through effort or accomplishment (e.g., occupation, education). | Forms the basis for identities like professional identity. |
Community identity is a significant part of a person's broader social identity. Social identity theory suggests that individuals categorize themselves and others into various social groups. Belonging to a group provides a sense of social identity, which can influence self-esteem and behavior.
While membership in any group, including a professional group, contributes to an individual's overall identity, community identity specifically refers to those foundational group affiliations that often shape a person's life and social world from a very early age, such as family, kinship, religion, and caste. Professional identity, while important, is typically built later in life through education and career choices and is often seen as an aspect of achieved status rather than a core community bond.
Understanding the distinction between different types of group affiliations helps clarify how various aspects contribute to a person's complex social identity.
The term that literally means ‘pre-judgement’, that is, an opinion formed in advance of any familiarity with the subject, before considering any available evidence is:
Match List I with List II
| List I (Books) | List II (Authors) |
|---|---|
| A. Stree Purush Tulana | I. M. G. Ranade |
| B. Three Sermons on Human Nature | II. Tarabai Shinde |
| C. Sultana’s Dream | III. Bishop Joseph Butler |
| D. The texts of the Hindu law | IV. Begum Rokaiyah Hossain |
Who considered exclusive nationalism to be an evil?
Social inequality and exclusion are social because:
Which programme of the Government of India directly targets at improving sex-ratio ?