Which of the following Ashokan inscriptions indicates that he did not abolish the Capital Punishment?
Pillar Edict IV
The Mauryan emperor Ashoka, after his conversion to Buddhism, promoted principles of Dhamma throughout his reign. His edicts, inscribed on pillars and rocks across the Indian subcontinent, provide valuable insights into his policies and philosophy. A key aspect of his rule involved reforms in law and punishment.
While Ashoka strongly advocated for non-violence and compassion, the question asks which inscription indicates he did *not* abolish capital punishment entirely. This implies that the death penalty might have still existed but perhaps with modifications or specific conditions.
Let's examine the given options:
Based on the content of the inscriptions, Pillar Edict IV is the one that provides evidence suggesting capital punishment was not completely abolished by Ashoka. Instead, he introduced measures to reform its application, such as allowing for appeals and sentence modifications.
In whose court was Chanakya a minister?
Which of the following is not correctly matched ?
Who of the following had first deciphered the edicts of Emperor Ashoka?
Ashoka was ruler of which of the following dynasty?
Match List-I with List-II and select the correct answer using the code given below the Lists :
List-I (Mahamatta) | List-II (Function) | ||
A. | Anta-mahamatta | 1. | Women’s welfare |
B. | Ithijhakha-mahamatta | 2. | Spread of Dhamma |
C. | Dhamma-mahamatta | 3. | Associated with city |
D. | Nagalaviyohalaka-ahamatta | 4. | In-charge of frontier areas |