Which of the following are true about the stupa? (a) The Buddha had enjoined the erection of stupas over his ashes (b) The custom of rearing stupas was pre-Buddhist (c) The Jainas also erected this form of memorial in early times (d) The extant Dhamekha stupa of Sarnath is one of the oldest Choose the correct option:
(a), (b) and (c) only
Stupas are significant architectural structures in ancient India, primarily associated with Buddhism but also having roots in earlier traditions. They served as memorial mounds, often containing relics.
Let's examine each statement provided in the question to determine its accuracy based on historical understanding and the provided options.
Historical accounts indicate that after the Mahaparinirvana (passing) of the Buddha, his relics (ashes) were distributed among various followers and kings. Stupas were erected over these relics as objects of veneration. While the details of a direct "injunction" might be debated by scholars, the practice of building stupas over his ashes is a cornerstone of early Buddhist history and doctrine regarding relics.
Archaeological findings suggest that mound burials and memorial structures similar to early stupas existed in India before the rise of Buddhism. These were often associated with the burial or commemoration of important individuals. Buddhism likely adopted and adapted this existing cultural practice for its own religious purposes.
Evidence, both textual and archaeological (though fewer extant examples from the earliest periods compared to Buddhism), suggests that Jainism also utilized stupas as memorial or reliquary structures, particularly at sites like Mathura. This indicates the practice was not exclusive to Buddhism.
The Dhamekha Stupa in Sarnath is a prominent Buddhist structure, marking the spot where the Buddha is said to have delivered his first sermon. However, the current structure is generally dated to the Gupta period, around the 5th or 6th century CE. While historically important, it is not considered one of the *oldest* extant stupas compared to structures or remnants dating back to the Mauryan period or even earlier in some cases (like the core of Sanchi Stupa 1 or findings at Piprahwa).
Based on the analysis aligning with historical information generally accepted in the study of ancient Indian religions and architecture:
Therefore, the true statements are (a), (b), and (c).
The option that includes only statements (a), (b), and (c) as true is the correct choice.
| Statement | Assessment |
|---|---|
| (a) Buddha enjoined stupas over ashes | True |
| (b) Stupa custom was pre-Buddhist | True |
| (c) Jainas also erected stupas | True |
| (d) Dhamekha stupa is one of the oldest | False |
| Feature | Description |
|---|---|
| Origin | Rooted in pre-Buddhist burial mounds and memorial traditions. |
| Buddhist Significance | Often house relics of the Buddha or prominent monks; objects of veneration. |
| Jaina Usage | Also used by Jainas as memorial structures in early periods. |
| Notable Stupas | Sanchi, Bharhut, Amaravati (Buddhist); remnants of Jaina stupas at Mathura. Dhamekha (Sarnath) is historically important but later than the oldest extant ones. |
Stupas evolved architecturally over centuries. Early stupas were simple hemispherical mounds (anda) built over relics. Key components later included the harmika (a square railing on top), the chattra (umbrella-like tiers symbolizing royalty and protection), and a circumambulatory path (pradakshina patha) for devotees to walk around the stupa. Gateways (toranas) were added, often elaborately carved, depicting Jataka tales (stories of Buddha's previous lives) and other Buddhist themes, as seen at Sanchi.
Stupas serve multiple functions:
The architectural form and symbolic meaning of stupas spread across Asia with Buddhism, adapting to local cultures and materials.
The main dispute between the Digambara and the Shvetambara sects was due to the emphasis on the following:
Match List - I with List - II and select the correct answer from the code given below the lists:
List - I (Jain texts) | List - II (Writers) | ||
| a) | Kuvalayamala | i) | Dhanapala |
| b) | Samaraichchhakaha | ii) | Haribhadra |
| c) | Tilakamanjari | iii) | Somadeva |
| d) | Yasastilaka-champu | iv) | Udyotanasuri |
Who among the following was the first to become a Jaina nun?
Which of the following are the salient features of Mahayana Buddhism?
(A) Worship of the Buddha image
(B) Assimilation of local cults
(C) The concept of the bodhisattva
(D) Use of Pali for propagating Buddhism
Choose the correct answer from the options give below:
Match List-I( Tirthankara ) with List-II ( Respective Cognisance [Lanchchhana ])
| List I | List II |
| (a) Adinatha | (i) Bull |
| (b) Mallinatha | (ii) Pitcher |
| (c) Mahavira | (iii) Lion |
| (d) Parsvanatha | (iv) Serpent |
Select correct option: