The statement 'Mādhyamika does not mean absolute non-being, but relative being' is a significant interpretation of the Mādhyamika school's core concept of emptiness (śūnyatā).
This interpretation distinguishes the Mādhyamika view from nihilism.
Philosopher Sarvepalli Radhakrishnan is credited with articulating this nuanced understanding.
He explained that Mādhyamika philosophy, particularly Nāgārjuna's teachings, posits that phenomena lack inherent existence (svabhāva), thus exhibiting 'emptiness'. This emptiness signifies their dependent and relational nature, constituting 'relative being', rather than a complete negation of existence ('absolute non-being').
In Indian philosophy; who was the Buddhist monk, who is commonly considered the founder of Chan Buddhism in China - later known as Zen in Japan?
At which of the following places did Lord Buddha give his first sermon on the Four Noble Truths?
Gautama Buddha was born in:
In which one of the following years, Buddhism was declared as state religion for the first time in China-
Which one of the Bodhisatvas is called the Bodhisatva of future-