Nagarjunakonda: A Buddhist Center Identified Through Epigraphy

The question asks about the specific Buddhist schools that flourished at Nagarjunakonda, based on evidence found in inscriptions (epigraphy).

Understanding Epigraphical Evidence

Epigraphy is the study of inscriptions. Inscriptions found on stones, pillars, coins, or metal plates provide valuable historical information. For ancient sites like Nagarjunakonda, these epigraphical evidences are crucial for understanding the religious and cultural activities that took place there.

Nagarjunakonda's Significance in Buddhism

Nagarjunakonda, located in Andhra Pradesh, India, was a significant center for Buddhism, particularly during the early centuries CE. Archaeological excavations and the discovery of numerous inscriptions have shed light on its importance.

Buddhist Schools at Nagarjunakonda

Epigraphical findings at Nagarjunakonda indicate the presence and patronage of several Buddhist schools. Based on historical records and scholarly interpretations of the inscriptions:

• Mahaviharavasin (A): This school, associated with the Mahavihara monastery (likely referring to the Great Monastery), had a significant presence. Inscriptions confirm their activities and donations at Nagarjunakonda.
• Mahisasaka (B): Evidence from Nagarjunakonda inscriptions points towards the Mahisasaka school also being active in the region. This school was prominent in the early period of Buddhism.
• Bahusrutiya (C): The Bahusrutiya school, known for its emphasis on learning and scriptures, is also identified through epigraphical records at Nagarjunakonda.
• Aparmahavanaseliya (D): While Nagarjunakonda was a major hub, epigraphical evidence specifically confirming the Aparmahavanaseliya school as a primary center there is less direct or prominent compared to the other three. Scholarly consensus based on available inscriptions primarily highlights schools A, B, and C.

Conclusion on Identified Schools

The epigraphical evidences unearthed at Nagarjunakonda strongly support the presence of the following Buddhist schools:

• Mahaviharavasin (A)
• Mahisasaka (B)
• Bahusrutiya (C)

Therefore, the correct option reflects that Nagarjunakonda was a center for these three schools based on the epigraphical data.