The question describes a situation where Reena uses the term mausi (maternal aunt) for Sheena's mother, even though they are neighbours who grew up together. This suggests the term is not based on a biological relationship but on a social one.
Mausi literally translates to 'mother's sister', a biological or marital relation. However, in many cultures, familial terms are extended to non-relatives to signify closeness and social bonds. This practice creates relationships that mimic biological kinship but are socially constructed.
Fictive kinship refers to these socially recognized kinship ties that are not based on blood ties (consanguinity) or marriage (affinity). Close friends, neighbours, or community members who are treated as family fall under this category.
In this scenario, Reena applying the term mausi to Sheena's mother signifies a strong, friendly relationship treated as familial, making it a prime example of fictive kinship.
Therefore, the use of mausi for a neighbour's mother clearly illustrates fictive kinship.
Among the Toda of South India, property is inherited patrilineally and ritualistic privileges are inherited matrilineally. This is an example of _________ .
Which of the following institutions provides the structural link between caste and gender in kinship in India?
Which statements express the ideas of A. M. Shah with regard to family and household in India?