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Question

Q31. During the Mughal period, the ‘panchayat’ was headed by whom?

(A) Jagirdar

(B) Zamindar

(C) Patwari

(D) Muqaddam

(E) Mandal

Choose the correct answer from the options given below:

The correct answer is

(d) (D), (E) only

Understanding the Mughal Village Panchayat

During the Mughal period, the village (known as mauza or deh) was the basic unit of administration. Within each village, there was a local council called the panchayat. The panchayat was responsible for managing the village's affairs, settling disputes, and assisting in revenue collection. It was composed of the village elders, who were often influential members of the community.

Who Headed the Village Panchayat?

The village panchayat in the Mughal era was typically headed by a headman. The specific title for this headman could vary depending on the region and local customs, but two common terms used were Muqaddam and Mandal.

  • Muqaddam: This term was widely used for the village headman. The Muqaddam was the main link between the village and the state administration. He was responsible for maintaining law and order within the village, supervising the cultivation of land, and ensuring the collection of land revenue. He would often represent the village in negotiations with state officials.
  • Mandal: Similar to the Muqaddam, the Mandal was another term used for the village headman in certain areas. Their roles and responsibilities were largely comparable to those of the Muqaddam, focusing on the welfare and administration of the village community and its interaction with the state.

Both the Muqaddam and Mandal held significant authority and respect within the village community and were instrumental in the functioning of the village panchayat and its relationship with the larger Mughal administrative structure.

Analyzing Other Options

  • Jagirdar: A Jagirdar was a holder of a jagir, which was a grant of revenue from a piece of land (or territory) given by the Mughal emperor to his officials or nobles. Jagirdars were administrative officials or military commanders who were assigned these revenue grants in lieu of cash salary. They were not the heads of individual village panchayats, although a jagir might encompass several villages.
  • Zamindar: Zamindars were powerful intermediaries who held hereditary rights over land. They were primarily responsible for collecting land revenue from the peasants and paying a fixed amount to the state. While Zamindars were influential figures and often controlled a large area involving multiple villages, they were not the direct heads of the village panchayat itself, which was a more localized village-level body.
  • Patwari: The Patwari was a village accountant or record-keeper. His main role was to maintain village land records, survey lands, and record the accounts related to land revenue. The Patwari worked under the supervision of the village headman and state officials, but he was not the head of the panchayat.

Therefore, the individuals who headed the village panchayat during the Mughal period were typically the Muqaddam and the Mandal.

Revision Table: Mughal Village Functionaries

Functionary Role in Mughal Village/Administration Headed the Village Panchayat?
Muqaddam Village Headman, link to state, revenue collection, law & order Yes
Mandal Village Headman (alternative term), similar roles to Muqaddam Yes
Jagirdar Holder of revenue grant (jagir), state official/noble No
Zamindar Hereditary landholder, revenue intermediary No
Patwari Village Accountant, land records keeper No

Additional Information on Mughal Rural Administration

The Mughal administration, especially under emperors like Akbar, developed a sophisticated system for managing land revenue and rural areas. The village was the foundation of this system. The state interacted with the village community primarily through the village headman (Muqaddam/Mandal) and the accountant (Patwari).

The panchayat was a crucial institution, often acting as a local court to settle minor disputes within the village based on customary laws. The headman played a key role in ensuring that the decisions of the panchayat were respected and implemented. This structure provided a degree of local autonomy while also integrating the village into the larger imperial system for revenue collection and administration purposes.

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Important Questions from Mahatma Gandhi and the Nationalist Movement

  1. Arrange the following in a chronological order. A. All-India Muslim League B. Hindu Mahasabha C. 1937 Provincial Elections D. Lucknow Pact

  2. Which Governor General adopted policies that abolished 'Sati'?

  3. Read the passage and answer the questions:

    In January 1915, Mohandas Karamchand Gandhi returned to his homeland after two decades of residence abroad. These years had been spent for the most part in South Africa, where he went as a lawyer, and in time became a leader of the Indian community in that territory. As the historian Chandran Devanesan has remarked, South Africa was “the making of the Mahatma.” It was in South Africa that Mahatma Gandhi first forged the distinctive techniques of non-violent protest known as satyagraha, first promoted harmony between religions, and first alerted upper-caste Indians to their discriminatory treatment of low castes and women.

    In 1915, Mahatma Gandhi returned to India from which country?

  4. Read the passage and answer the questions:

    In January 1915, Mohandas Karamchand Gandhi returned to his homeland after two decades of residence abroad. These years had been spent for the most part in South Africa, where he went as a lawyer, and in time became a leader of the Indian community in that territory. As the historian Chandran Devanesan has remarked, South Africa was “the making of the Mahatma.” It was in South Africa that Mahatma Gandhi first forged the distinctive techniques of non-violent protest known as satyagraha, first promoted harmony between religions, and first alerted upper-caste Indians to their discriminatory treatment of low castes and women.

    Where was the technique of Satyagraha invented?

  5. Read the passage and answer the questions:

    In January 1915, Mohandas Karamchand Gandhi returned to his homeland after two decades of residence abroad. These years had been spent for the most part in South Africa, where he went as a lawyer, and in time became a leader of the Indian community in that territory. As the historian Chandran Devanesan has remarked, South Africa was “the making of the Mahatma.” It was in South Africa that Mahatma Gandhi first forged the distinctive techniques of non-violent protest known as satyagraha, first promoted harmony between religions, and first alerted upper-caste Indians to their discriminatory treatment of low castes and women.

    Where did Mahatma Gandhi give his first public appearance after returning to India?

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