Shall we ostrich-like bury our head and ignore this original contemporary material in the Marathi language and base our conclusions on writings. of distant British and Dutch merchants whose trade was thrown in confusion by Shivaji's revolt for the Liberation of his homeland. or on the Muslim chronicles which breathe antipathy to the Hindu rebels in every sentence? Vincent Smith and his followers have given a warped view of Maratha administration as it obtained in the homeland. The time has come to challenge the Vincent Smith School postulates and cultivate a correct perspective.
Of the following, who observed with a bias that "Marathas failed to rise above the level of plunderers"
The provided text discusses different historical accounts of the Maratha period, particularly focusing on the administration under Shivaji. It highlights the potential biases present in historical writings from sources like British and Dutch merchants, and Muslim chronicles, suggesting they might be influenced by conflicts with Shivaji or religious antipathy towards the Marathas.
The text specifically criticizes the view presented by Vincent Smith and his followers, calling their view of Maratha administration in the homeland "warped". It advocates for challenging this perspective and developing a more accurate understanding based on original Maratha language sources.
The question asks about a biased observation regarding the Marathas failing to rise above being "plunderers". Such a description reflects a negative and potentially biased interpretation of their actions, often seen in historical accounts written by those opposed to them or influenced by colonial perspectives.
Considering the text's critique of Vincent Smith's "warped view" of Maratha administration and its call to challenge his "postulates," it is strongly implied that his school of thought presented a view that was unfavorable and potentially characterized the Marathas negatively, aligning with the idea of them being mere "plunderers" rather than administrators establishing a state.
Based on the direct criticism of Vincent Smith's viewpoint in the provided text, the option that includes Vincent Smith is the most likely source of the biased observation mentioned in the question, as his perspective is presented as one that needs to be challenged for presenting a "warped view" of Maratha administration.
The text argues against relying on biased sources and directly points to Vincent Smith's perspective as needing correction. The characterization of Marathas as mere "plunderers" is a classic example of a biased historical view that downplays their state-building efforts and administrative capabilities. This aligns with the type of "warped view" the text attributes to Vincent Smith.
| Historical Source Type | Potential Bias Discussed | View of Maratha Administration |
|---|---|---|
| Original Maratha Material | Recommended for accurate view | Foundation for correct perspective |
| British/Dutch Merchants | Trade confusion, likely biased | Negative, due to conflict |
| Muslim Chronicles | Antipathy to "Hindu rebels" | Negative, due to religious/political opposition |
| Vincent Smith & followers | Criticized as "warped" | Negative, requiring challenge |
Historical interpretation is complex and often influenced by the historian's background, sources, and context. The text highlights the importance of critically evaluating sources for bias. Views that portray movements like Shivaji's exclusively as acts of "plunder" often fail to acknowledge the political goals, administrative structures, and state-building aspects involved. Challenging such views, as the text suggests, is crucial for developing a balanced understanding of historical periods like the rise of the Maratha power.
The "Vincent Smith School" generally refers to a perspective influenced by colonial-era historiography, which sometimes struggled to fully appreciate indigenous political and administrative systems on their own terms, often comparing them unfavorably to European models or focusing on conflict and instability.
In which year was the third Battle of Panipat fought?
Match List - I with List - II taking assistance of the codes given below :
| List - I (Treaties with Marathas) | List - II (Years) | ||
| 1. | Treaty of Saibai | a. | 1782 |
| 2. | Treaty of Bassein | b. | 1802 |
| 3. | Treaty of Surji Anjangoan | c. | 1803 |
| 4. | Treaty of Rajpurghat | d. | 1805 |
Which treaty was signed as a result of the Third Anglo-Maratha War between the British and the Holkar chief in 1818?
Arrange the following events chronologically starting from the earliest
(A) Treaty of Surat
(B) Convention of Wadgaon
(C) Treaty of Mangalore
(D) Treaty of Purandhar
(E) Treaty of Salbai
Choose the correct answer from the options given below:
The sources on Maratha history supplemented by Peshwa Diaries' and the selections from the Peshwa daftar has been extensively used by