Match List - I with List - II. Choose the correct answer from the options given below:List - I (Titles) List - II (Sufi-Shaikh) (A) Sultan-ul-Mashaikh (III) Nizamuddin Auliya (B) Gharib Nawaz (I) Khwaja Muinuddin (C) Ganj-i-Shakar (II) Shaikh Fariduddin (D) Chiragh-i-Delhi (IV) Shaikh Nasiruddin
(A) - (III), (B) - (I), (C) - (II), (D) - (IV)
This question requires us to correctly associate famous titles given to prominent Sufi shaikhs in List I with their actual names in List II. Understanding these titles is important for studying the history of Sufism in the Indian subcontinent.
Let's examine each title and its corresponding Shaikh from the lists provided:
| List - I (Titles) | List - II (Sufi-Shaikh) |
|---|---|
| (A) Sultan-ul-Mashaikh | (I) Khwaja Muinuddin |
| (B) Gharib Nawaz | (II) Shaikh Fariduddin |
| (C) Ganj-i-Shakar | (III) Nizamuddin Auliya |
| (D) Chiragh-i-Delhi | (IV) Shaikh Nasiruddin |
Now, let's find the correct matches based on historical information about these Sufi saints:
Combining these correct matches, we get the pairing:
Let's check the given options against this correct pairing.
| Option | Mapping | Matches Correct Pairing? |
|---|---|---|
| 1 | (A) - (I), (B) - (III), (C) - (IV), (D) - (II) | No |
| 2 | (A) - (III), (B) - (I), (C) - (II), (D) - (IV) | Yes |
| 3 | (A) - (II), (B) - (I), (C) - (IV), (D) - (III) | No |
| 4 | (A) - (I), (B) - (IV), (C) - (II), (D) - (III) | No |
The pairing (A) - (III), (B) - (I), (C) - (II), (D) - (IV) corresponds to Option 2.
| Sufi Shaikh Name | Associated Title(s) | Significance |
|---|---|---|
| Khwaja Muinuddin Chishti | Gharib Nawaz (Patron of the Poor) | Founder of the Chishti order in India, buried in Ajmer. |
| Shaikh Fariduddin Masud Ganjshakar | Ganj-i-Shakar (Treasury of Sugar) | Prominent Sufi saint of the Chishti order, buried in Pakpattan (now Pakistan). |
| Shaikh Nizamuddin Auliya | Sultan-ul-Mashaikh (Sultan of the Sufis) | Most famous disciple of Shaikh Fariduddin, buried in Delhi, key figure in spreading Chishti order. |
| Shaikh Nasiruddin Mahmud Chiragh Dehlavi | Chiragh-i-Delhi (Lamp of Delhi) | Disciple and successor of Nizamuddin Auliya, buried in Delhi. |
The Chishti order is one of the most popular Sufi orders in the Indian subcontinent. It was founded by Abu Ishaq Shami in Chisht, near Herat, Afghanistan. The order was introduced to India by Khwaja Muinuddin Chishti. The Chishti saints are known for their emphasis on love, tolerance, and openness. They preferred living simple lives and serving humanity. Their dargahs (shrines) became centres of spiritual activity and social harmony, attracting people from all backgrounds.
Key aspects of the Chishti order include:
The saints mentioned in this question - Khwaja Muinuddin, Shaikh Fariduddin, Shaikh Nizamuddin Auliya, and Shaikh Nasiruddin - are all highly revered figures within the Chishti lineage, representing successive generations of spiritual masters who significantly contributed to the growth and spread of Sufism in India.
Match List - I with List - II.
| List - I | List - II |
|---|---|
| (A) Shahada | (II) Prophet Mohammad is messenger of Allah |
| (B) Salat | (IV) Offering prayers five times a day |
| (C) Sawm | (I) Fasting during the month of Ramzan |
| (D) Zakat | (III) Giving alms |
Choose the correct answer from the options given below:
Andal, a woman Alvar, saw herself as beloved of:
Choose the correct statement in relation to ‘Amuktamalyada’?
It is written in Kannada
It is a work on Grammar
It was composed by Krishnadeva Raya
It is written in Telugu
Match List - I with List - II:
| List - I | List - II |
|---|---|
| (A) Karaikkal Ammaiyar | (I) Tamil Shaiva hymns |
| (B) Nalayira Divyaprabandham | (II) Devotee of Shiva |
| (C) Andal | (III) Tamil Veda |
| (D) Tevaram | (IV) Women devotee of Vishnu |
Choose the correct statements.
(A) Naths, Jogis, and Siddhas were religious cults that evolved outside the orthodox Brahmanical framework.
(B) Many of the leaders of these cults belonged to artisanal groups.
(C) The leaders of these cults accepted unquestioned authority of the Vedas.
(D) The language of their expression was literary Sanskrit. Therefore, they could not influence ordinary masses.