Andal, a woman Alvar, saw herself as beloved of:
Vishnu
Andal is a very important figure in the history of South Indian devotion, specifically within the tradition of Vaishnavism. Vaishnavism is a branch of Hinduism that worships Vishnu as the supreme deity. The Alvars were Tamil poet-saints who lived between the 6th and 9th centuries CE and are known for their devotional hymns (Divya Prabandha) praising Vishnu. Andal is one of the twelve Alvars and is the only female Alvar saint.
The Alvars expressed intense love and devotion towards Vishnu in various forms and manifestations. Their poetry played a significant role in the South Indian Bhakti movement, emphasizing personal devotion and emotional connection with the divine.
Andal's devotion is unique among the Alvars. She did not just see herself as a devotee of Vishnu; she saw herself as the beloved of Vishnu, longing for mystical union with him. She composed two important works:
Her poems are filled with expressions of her deep desire to be united with Vishnu. She famously wore the garlands intended for Vishnu before offering them, symbolizing her personal connection and love for the deity.
Let's look at the given options in the context of Andal's devotion:
Considering Andal's identity as an Alvar saint and her life story culminating in union with Ranganatha (Vishnu), her devotion was directed towards Vishnu. While she expressed love for Krishna, this is within the broader context of Vishnu worship. Therefore, she saw herself as the beloved of Vishnu.
Andal's spiritual journey was one of intense love and longing for divine union. As a prominent Alvar, her devotion was centered on Vishnu. Her poems beautifully capture this love, often speaking of Vishnu or his avatars like Krishna. Her life is celebrated as a testament to the possibility of human soul's union with the divine through fervent love (bhakti).
Based on the understanding of the Alvars and Andal's specific devotion, she saw herself as the beloved of Vishnu.
| Deity | Relevance to Alvars | Andal's Relationship |
|---|---|---|
| Krishna | Avatar of Vishnu; often mentioned in Alvar poetry. | Expressed love for Krishna, especially in Tiruppavai, as a path to Vishnu. |
| Vishnu | Supreme deity of Vaishnavism; focus of Alvar devotion. | The ultimate object of her devotion and desired mystical union. |
| Shiva | Principal deity of Shaivism; not focus for Alvars. | No direct devotional relationship in the context of Alvars. |
| Ganesh | Remover of obstacles; not primary deity for Alvars. | No direct devotional relationship in the context of Alvars. |
| Term | Explanation |
|---|---|
| Andal | Female Alvar saint, known for her devotional poetry and love for Vishnu. |
| Alvars | Tamil poet-saints devoted to Vishnu, founders of the South Indian Bhakti movement in Vaishnavism. |
| Vaishnavism | Branch of Hinduism where Vishnu is worshipped as the supreme deity. |
| Bhakti Movement | Religious movement emphasizing personal devotion (bhakti) to God. |
| Vishnu | The preserver deity in the Hindu Trimurti; central figure in Vaishnavism. |
| Krishna | A major avatar (incarnation) of Vishnu. |
Andal's contribution to the Bhakti movement is immense. She is considered a great mystic and poet. Her life and works demonstrate that intense personal devotion can lead to divine union, regardless of social status or gender. Her devotional songs are still sung widely in South India and are an integral part of Vaishnava tradition and classical Indian dance forms.
Her story highlights the concept of 'Madhura Bhakti', where the devotee sees God as a lover or spouse, longing for union. This form of devotion emphasizes intense emotional attachment and love as the primary means of attaining spiritual liberation.
The Alvars, including Andal, shifted the focus of religious practice from ritualistic worship to heartfelt devotion and emotional connection with the divine, making spirituality accessible to everyone.
Match List - I with List - II.
| List - I | List - II |
|---|---|
| (A) Shahada | (II) Prophet Mohammad is messenger of Allah |
| (B) Salat | (IV) Offering prayers five times a day |
| (C) Sawm | (I) Fasting during the month of Ramzan |
| (D) Zakat | (III) Giving alms |
Choose the correct answer from the options given below:
Match List - I with List - II.
| List - I (Titles) | List - II (Sufi-Shaikh) |
|---|---|
| (A) Sultan-ul-Mashaikh | (III) Nizamuddin Auliya |
| (B) Gharib Nawaz | (I) Khwaja Muinuddin |
| (C) Ganj-i-Shakar | (II) Shaikh Fariduddin |
| (D) Chiragh-i-Delhi | (IV) Shaikh Nasiruddin |
Choose the correct answer from the options given below:
Choose the correct statement in relation to ‘Amuktamalyada’?
It is written in Kannada
It is a work on Grammar
It was composed by Krishnadeva Raya
It is written in Telugu
Match List - I with List - II:
| List - I | List - II |
|---|---|
| (A) Karaikkal Ammaiyar | (I) Tamil Shaiva hymns |
| (B) Nalayira Divyaprabandham | (II) Devotee of Shiva |
| (C) Andal | (III) Tamil Veda |
| (D) Tevaram | (IV) Women devotee of Vishnu |
Choose the correct statements.
(A) Naths, Jogis, and Siddhas were religious cults that evolved outside the orthodox Brahmanical framework.
(B) Many of the leaders of these cults belonged to artisanal groups.
(C) The leaders of these cults accepted unquestioned authority of the Vedas.
(D) The language of their expression was literary Sanskrit. Therefore, they could not influence ordinary masses.