Itihasa-Purana has been mentioned as the Fifth Veda in
Chhandogya Upanishad
The question asks about the specific Upanishad that refers to the Itihasa-Purana as the "Fifth Veda". This concept is significant in understanding the classification and importance of various texts within the ancient Indian literary tradition.
The four traditional Vedas are Rigveda, Samaveda, Yajurveda, and Atharvaveda. The term "Fifth Veda" is used in some texts to elevate the status of other important bodies of knowledge, often highlighting their role in making complex Vedic knowledge accessible to a wider audience.
Let's examine the provided options:
The Chhandogya Upanishad, specifically in Prapathaka 7, Section 1, mentions the Itihasa-Purana in a list of subjects studied by the sage Narada. Narada tells Sanatkumara that he has studied the Rigveda, Yajurveda, Samaveda, Atharvaveda as the fourth, Itihasa-Purana as the fifth, Vedas of Vedas (grammar), Pitrya (rules for ancestors), Rashi (mathematics), Daiva (omens), Nidhi (time), Vakovakya (logic), Ekayana (ethics), Deva Vidya (knowledge of gods), Brahma Vidya (knowledge of Brahman), Bhuta Vidya (demonology), Kshatra Vidya (military science), Nakshatra Vidya (astrology), Sarpa Deva Vidya (knowledge of snakes and deities).
In this context, the Chhandogya Upanishad explicitly lists Itihasa-Purana immediately after the four traditional Vedas and before other branches of knowledge, referring to the Atharvaveda as the fourth and Itihasa-Purana as the fifth.
Based on the textual evidence within the Upanishads, the Chhandogya Upanishad is the text that specifically mentions Itihasa-Purana as the Fifth Veda within a list of studied subjects.
| Upanishad | Mention of Itihasa-Purana as Fifth Veda? |
|---|---|
| Aitareya Upanishad | No |
| Brihadaranyaka Upanishad | No |
| Chhandogya Upanishad | Yes (Prapathaka 7, Section 1) |
| Svetasatara Upanishad | No |
Here’s a quick summary:
The Itihasa-Purana tradition played a crucial role in disseminating Vedic ideas and principles to the common people through stories, genealogies, and cosmologies. While the Vedas were primarily studied by priests and scholars, the Itihasas and Puranas made complex philosophical concepts accessible through narratives and examples. Their classification as the "Fifth Veda" in texts like the Chhandogya Upanishad underscores their recognized status as legitimate sources of dharma and knowledge within the Hindu tradition.
Which of the following are the famous commentators on the Manu-Smriti?
(A) Apararka
(B) Kulluka
(C) Medhatithi
(D) Vijnanesvara
Choose the correct answer from the options given below:
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