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Question

Given below are two statements : one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A) : The Bhagvātgita preaches four different paths for attaining liberation.
Reason (R) : It beleives that different individuals can choose different paths of liberation as per their capacity.
In the light of the above statements, choose the most appropriate answer from the options given below :

This question was previously asked in
CUET PG 2026 Agri-Business Management Question Paper (25-Mar-2026) (Shift 2)
The correct answer is
(A) is not correct but (R) is correct

Bhagavad Gita Paths to Liberation: Assertion and Reason Analysis

Analysis of Assertion (A): The Bhagavad Gita preaches four different paths for attaining liberation.

  • The Bhagavad Gita discusses various means to achieve liberation (Moksha).
  • Commonly identified paths include Karma Yoga (path of action), Jnana Yoga (path of knowledge), and Bhakti Yoga (path of devotion).
  • While interpretations and categorizations can vary, explicitly stating exactly 'four' distinct paths might be an oversimplification or not universally agreed upon in scriptural analysis.
  • Therefore, Assertion (A) is considered not correct.

Analysis of Reason (R): It believes that different individuals can choose different paths of liberation as per their capacity.

  • The Bhagavad Gita emphasizes that the spiritual path is individualistic.
  • Lord Krishna tailors his teachings to Arjuna's specific circumstances and nature, suggesting that the suitability of a path depends on the individual's temperament, capacity (vīrya), and disposition (svabhāva).
  • This principle supports the idea that diverse approaches to liberation are valid and accessible.
  • Therefore, Reason (R) is considered correct.

Conclusion

Based on the analysis, Assertion (A) is incorrect, while Reason (R) is correct. Reason (R) accurately reflects a core teaching of the Bhagavad Gita regarding the individual nature of spiritual paths.

Thus, the most appropriate answer is that (A) is not correct but (R) is correct.

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