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Question

Arrange the following in chronological order:

  1. First Stupa
  2. Early Upanishads
  3. Early Vedic Tradition
  4. Earliest Temples
  5. Mahayana Buddhism

Choose the correct answer from the options given below:

The correct answer is

C, B, A, E, D

Chronological Order of Historical Periods in Ancient India

The question asks us to arrange several significant periods and developments from ancient Indian history in their correct chronological sequence. Let's examine each item and its approximate timeframe.

  1. First Stupa (A): Stupas are Buddhist religious structures. The earliest stupas likely date back to the time of the Buddha (6th-4th century BCE) and were expanded significantly during the Maurya Empire, especially under Emperor Ashoka (3rd century BCE).
  2. Early Upanishads (B): These philosophical texts are part of the later Vedic literature. They are generally dated between the 8th and 4th centuries BCE, bridging the gap between the Vedic period and the rise of major heterodox schools like Buddhism and Jainism.
  3. Early Vedic Tradition (C): This refers to the period when the earliest Vedas (Rigveda) were composed. This is one of the oldest periods in Indian history, generally dated from around 1500 BCE to 1000 BCE.
  4. Earliest Temples (D): While simple shrines existed earlier, the construction of elaborate stone temples became prominent during the Gupta period (4th to 6th centuries CE) and subsequent eras. Compared to the other items on the list, significant structural temples are relatively later.
  5. Mahayana Buddhism (E): Mahayana Buddhism emerged as a distinct school within Buddhism much later than the Hinayana or Theravada traditions. Its development is usually traced from around the 1st century BCE or 1st century CE, gaining prominence in the early centuries CE.

Arranging the Events Chronologically

Based on the approximate timeframes, we can arrange these items from earliest to latest:

  1. Early Vedic Tradition (C): c. 1500 - 1000 BCE
  2. Early Upanishads (B): c. 800 - 400 BCE (Later Vedic period)
  3. First Stupa (A): c. 3rd century BCE onwards (with earlier origins)
  4. Mahayana Buddhism (E): c. 1st century BCE/CE onwards
  5. Earliest Temples (D): c. 4th century CE onwards (significant structural temples)

Therefore, the chronological order is C, B, A, E, D.

Chronological Sequence Table

Item Identifier Approximate Timeframe
Early Vedic Tradition C c. 1500 - 1000 BCE
Early Upanishads B c. 800 - 400 BCE
First Stupa A c. 3rd century BCE onwards
Mahayana Buddhism E c. 1st century BCE/CE onwards
Earliest Temples D c. 4th century CE onwards

Comparing this order with the given options, the sequence C, B, A, E, D matches one of the choices.

Revision Table: Ancient Indian Periods

Period/Development Key Characteristics Significance
Early Vedic Tradition Composition of Rigveda, pastoral life, tribal polities Foundation of Vedic religion and early Indian society
Early Upanishads Philosophical speculations, concepts like Brahman, Atman, Karma, Moksha Shift towards philosophical inquiry, influenced later Indian thought
First Stupa Burial mounds for relics, early Buddhist architecture Symbols of Buddhist faith, sites of pilgrimage
Mahayana Buddhism Emphasis on Bodhisattvas, compassion, universal salvation Major branch of Buddhism, spread widely across Asia
Earliest Temples Structural buildings for deity worship (stone/brick) Evolution of Hindu religious architecture, centers of worship

Additional Information: Historical Context

Understanding the broader historical context helps place these events. The Early Vedic period laid the groundwork for cultural and religious ideas. The Late Vedic period and Early Upanishads saw philosophical development and social changes. The 6th-4th centuries BCE were marked by the rise of new religions like Buddhism and Jainism, followed by the Maurya Empire which patronized Buddhism and the construction of stupas. Mahayana Buddhism emerged later, during a period of increased interaction and evolving philosophical schools. The development of permanent, elaborate temples for Hindu deities was a feature of later periods, solidifying different forms of worship and architecture.

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Important Questions from Thinkers, Beliefs and Buildings

  1. The Sanchi Stupa complex has survived due to:

    (A) The decisions of Shahjahan Begum and Sultan Jehan Begum

    (B) The good luck in escaping the eyes of railway contractors and builders

    (C) The good luck in escaping the eyes of those looking for finds to carry away to the museums of Europe

    (D) The steps taken by the British government to conserve the Stupa

    (E) The steps taken to demarcate it as a residential building.

    Choose the correct answer from the options given below:

  2. Match List - I with List - II.

    List - I (Sanchi Sculptures)List - II (Symbolic Meaning)
    (A) Empty seat(III) First Sermon of Buddha
    (B) Wheel(IV) Meditation of Buddha
    (C) Shalabhanjika(I) Auspicious Symbol
    (D) Elephants(II) Strength and Wisdom 

    Choose the correct answer from the options given below:

  3. Who among the following visited Amravati and collected several sculpture panels and took them to Madras?

  4. Identify the correct statements:

    A. ‘Mahabhashya’ was written by Patanjali.

    B. Jatakas are associated with Buddhism.

    C. Dharmasutras were written in Pali language.

    D. Sutta Pitaka deals with meaning of life and philosophy.

    E. Upanishads deals with meaning of life and philosophy.

    Choose the correct answer from the options given below:

  5. Which among the following sect believes that ‘everything is predetermined’?

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