Who was the first women to be ordained as a 'Bhikkhuni'?
Mahapajapati Gotami
Understanding the Role of Bhikkhunis in Buddhism
In the context of Buddhism, a Bhikkhuni is a fully ordained female monastic. The establishment of the order of Bhikkhunis was a significant step in the history of Buddhism, allowing women to pursue the monastic path just like men (Bhikkhus). The question asks to identify the first woman who received this ordination.
Identifying the First Woman Bhikkhuni Ordination
Let's look at the options provided and their potential relevance:
- Yasodhara: She was the wife of Prince Siddhartha (who became the Buddha). While she later joined the order, she was not the first to be ordained as a Bhikkhuni.
- Purna: There are notable figures named Purna in Buddhist texts, including one of the Buddha's chief disciples, but Purna is not known as the first woman Bhikkhuni.
- Radha: Radha is a prominent figure in Hinduism, particularly associated with Krishna, and is not related to the first Bhikkhuni ordination in Buddhism.
- Mahapajapati Gotami: She was the maternal aunt and foster mother of Siddhartha Gautama, the Buddha. She was instrumental in requesting the Buddha to allow women to be ordained as monastics. Historical accounts widely recognize her as the first woman to receive full ordination as a Bhikkhuni.
Mahapajapati Gotami's ordination was not straightforward. Initially, the Buddha was reluctant to ordain women. However, after persistent requests from Mahapajapati Gotami and the intercession of Venerable Ananda (a close disciple of the Buddha), the Buddha eventually agreed to establish the Bhikkhuni order, under certain conditions often referred to as the Eight Garudhammas. Mahapajapati Gotami, along with many other women, then received ordination.
Significance of Mahapajapati Gotami's Ordination
The ordination of Mahapajapati Gotami marked a pivotal moment, opening the monastic path to women in Buddhism. Her determination paved the way for countless women throughout history to dedicate their lives fully to the practice of the Dharma within the monastic framework.
Conclusion on the First Bhikkhuni
Based on historical Buddhist texts and traditions, Mahapajapati Gotami is recognized as the first woman to be fully ordained as a Bhikkhuni.
| Figure | Relation to Buddha | Significance |
|---|---|---|
| Mahapajapati Gotami | Aunt and Foster Mother | First woman to receive Bhikkhuni ordination. |
| Yasodhara | Wife | Later joined the Bhikkhuni order. |
Revision Table: Key Facts on First Bhikkhuni Ordination
| Aspect | Details |
|---|---|
| Person | Mahapajapati Gotami |
| Event | First Bhikkhuni Ordination |
| Context | Establishment of the Bhikkhuni Sangha (female monastic order) |
| Key Figure Involved (Intercession) | Ananda (Buddha's disciple) |
Additional Information on Bhikkhuni Order
The Bhikkhuni Sangha played an important role in early Buddhism, providing a structured environment for women to practice and teach the Dharma. While the Bhikkhuni lineage has faced challenges and discontinuation in some traditions over centuries, efforts have been made in modern times to revive the full Bhikkhuni ordination in various Buddhist schools, allowing more women to become fully ordained monastics following in the footsteps of Mahapajapati Gotami and the early Bhikkhunis. The history of the Bhikkhuni order is a vital part of Buddhist history, highlighting the role of women in the spread and preservation of Buddhist teachings.
Important Questions from Thinkers, Beliefs and Buildings
Who among the following were known as 'materialists' in sixth century BCE India?
Arrange the following sequentially in relation to the preservation of Early monuments.
A. Foundation of India Museum, Calcutta.
B. James Fergusson's Survey
C. H.H. Cole Appointed as Curator of Ancient Monument.
D. Passing of Treasure Trove Act.
Which amongst the following is another name for the 'Buddha'?
Which of the following suggest that many people who turned to Buddhists enriched it with their own pre-Buddhist beliefs, practices and ideas?
Read the passage and answer the question:
Who were these hill folk? Why were they so apprehensive of Buchanan's visit? Buchanan’s journal gives us tantalising glimpses of these hill folk in the early nineteenth century. His journal was written as a diary of places he visited, people he encountered, and practices he saw. It raises questions in our mind, but does not always help us answer them. It tells us about a moment in time, but not about the longer history of people and places. For that, historians have to turn to other records.
Buchanan's survey provides us information about 'hill folks' in the form of
