Buddhism on Validity and Invalidity
According to Buddhist philosophy, the nature of phenomena, including concepts like validity and invalidity, is often viewed through the lens of interdependence and impermanence.
- Validity is considered extrinsic because its determination often depends on context, perspective, or specific conditions. What is considered valid in one situation might not be in another. It relies on external factors for its status.
- Invalidity (often related to concepts like suffering, unsatisfactoriness, or the inherent flaws in conditioned existence) is viewed as intrinsic. The principle of dukkha (suffering or unsatisfactoriness) is seen as an inherent characteristic of conditioned phenomena, arising naturally from their nature of impermanence and lack of inherent self.
Therefore, the Buddhist perspective aligns with validity being extrinsic, dependent on conditions, while invalidity is intrinsic, an inherent quality of conditioned existence.
The correct option reflecting this view is:
Validity is extrinsic; invalidity is intrinsic
Important Questions from Buddhism
- Early Buddhist sculptors did not show Buddha in human form. Through which of the following symbols was Buddha's presence shown by the early sculptors?
Where is Central Institute of Buddhist Studies situated?
Ashoka's connection with Buddhism is evident from which one of the following edicts?
Which one of the following is the common element among Rajagriha, Vaishali and Pataliputra?
One of the major events of Ashoka’s reign was the convening of the ______ Buddhist Sangha (council) in 250 BCE in the capital Pataliputra.
