The question asks us to understand the role of 'Kama' within the framework presented by the 'Artha-sastra', specifically in relation to 'Dharma' and wealth. The 'Artha-sastra', an ancient Indian treatise attributed to Kautilya, explores statecraft and economic principles. It often discusses the three primary goals or pursuits of human life:
The 'Artha-sastra' emphasizes the interconnectedness of these three elements. The question provides a specific relationship: 'Dharma' is the basis of wealth.
This means that ethical conduct and righteous living form the fundamental groundwork for achieving and maintaining prosperity (Artha). Wealth generated through Dharma is considered stable and beneficial.
The question then positions 'Kama' within this structure. If Dharma is the foundation, what role does Kama play? Kama, representing human desires and motivations, acts as the initial driving force. It is often the desires – for security, comfort, status, or pleasure – that motivate individuals and societies to pursue wealth (Artha).
We can visualize the relationship as follows:
Dharma (Righteous Foundation) is the basis for Artha (Wealth).
Kama (Desire and Motivation) serves as the catalyst or the beginning that initiates the pursuit of Artha.
Therefore, according to this interpretation derived from the 'Artha-sastra' context, while Dharma provides the stable foundation, Kama represents the initial impetus – the beginning of the journey towards acquiring wealth.
Who among the following wrote the basic text of Vaisheshika philosophy?
Which of the following Puranas included Buddha in the list of Avataras of Vishnu?
(a) Agni
(b) Bhagavata
(c) Matsya
(d) Vayu
Choose the correct option:
From among the following Enlightenment philosophers, who did not belong to this group?
Who said, "The only hope of India is from the masses. The upper classes are physically and morally dead"?
Which one the following was not a member belonging to the pre-Maxrian Socialist group?