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Question

Who was the 23 rd Tirthankara of Jainism?

The correct answer is Parshwanath

Understanding the Tirthankaras of Jainism

Jainism is an ancient religion originating in India. At the heart of Jain philosophy are the Tirthankaras, who are considered spiritual teachers and saviours. The word 'Tirthankara' means 'ford-maker', signifying someone who has found a way across the ocean of suffering (samsara) and can guide others.

There are traditionally 24 Tirthankaras in the current cosmic age. Each Tirthankara attains omniscience (Kevala Jnana) and establishes the fourfold order (Sangha) of Jainism.

Identifying the 23rd Tirthankara

The question asks specifically about the identity of the 23rd Tirthankara among the 24. Let's look at the options provided and their significance:

  • Rishabhanatha: He is traditionally considered the first Tirthankara (Adi-natha). He is credited with introducing civilization, including agriculture and law, to humanity.
  • Parshwanath: He is the 23rd Tirthankara. He lived significantly before Mahavira and is a very important figure in Jain history and practice. He is often depicted with a snake canopy over his head.
  • Ajitanatha: He is traditionally considered the second Tirthankara.
  • Mahavira: He is the 24th and last Tirthankara of the current age. He is often mistakenly considered the founder of Jainism, but Jains believe he was the last in a long line of Tirthankaras, consolidating and reforming the existing tradition.

Based on tradition and historical accounts, the 23rd Tirthankara of Jainism is Bhagwan Parshwanath.

Notable Tirthankaras Mentioned
Order Name
1st Rishabhanatha
2nd Ajitanatha
23rd Parshwanath
24th Mahavira

Teachings of Parshwanath

Parshwanath preached four main vows for his followers:

  1. Ahimsa (Non-violence)
  2. Satya (Truthfulness)
  3. Asteya (Non-stealing)
  4. Brahmacharya (Celibacy) - Note: For householders, this was initially interpreted as chastity. Mahavira later added the fifth vow, Aparigraha (Non-possession/Non-attachment), and modified Brahmacharya to strict celibacy for monks and nuns, while keeping it as chastity for householders.

Followers of Parshwanath were known as 'Nirgrantha' (those without ties).

Summary

To answer the question directly, the 23rd Tirthankara of Jainism is Parshwanath. He is a crucial figure, bridging the gap between the ancient Tirthankaras and the last Tirthankara, Mahavira.

Revision Table: Jain Tirthankaras

Here's a quick summary of the Tirthankaras mentioned in the options for easy revision:

Tirthankara Order Key Points
Rishabhanatha 1st Adi-natha, founder of civilisation
Ajitanatha 2nd Second Tirthankara
Parshwanath 23rd Preached Four Vows, Nirgrantha tradition
Mahavira 24th Last Tirthankara, codified Five Vows

Additional Information on Jainism and Tirthankaras

Jainism's core principle is non-violence (Ahimsa) towards all living beings. Tirthankaras provide the path to liberation from the cycle of birth and death (samsara) through right faith (Samyak Darshan), right knowledge (Samyak Jnana), and right conduct (Samyak Charitra).

While there are 24 Tirthankaras, Rishabhanatha, Parshwanath, and Mahavira are among the most widely revered and historically significant figures. The statues and images of Tirthankaras typically depict them in meditative postures, either sitting or standing, representing their state of detachment and spiritual perfection.

Understanding the lineage of Tirthankaras is fundamental to understanding the history and development of the Jain tradition.

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Important Questions from Jainism

  1. The Jain Temple of Arang is called

  2. "Kalpasutra" is a text related to?

  3. Which prominent Jain monk and scholar, credited with leading a significant migration of Jains to South India due to a severe famine, is traditionally considered the author of the 'Kalpa Sutra', a sacred text detailing the biographies of the Tirthankaras?

  4. Central to the ethical framework of an ancient Indian philosophical tradition are sets of vows that govern conduct. The strict, renunciatory vows undertaken by monastics are known as the Mahavratas, encompassing principles like Ahimsa, Satya, Asteya, Brahmacharya, and Aparigraha in their absolute forms. A modified, less stringent version of these vows, adapted for householders to facilitate spiritual progress within worldly life, is termed the Anuvratas. This distinct dual system of ethical observance is a defining characteristic of:

  5. The most important fundamental principle of Jainism is:

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