Who among the following was believed to be a leader of the Sanyasis and Fakirs conspiring against the British in 1857?
Nana Sahib
The Sepoy Mutiny or the First War of Independence of 1857 was a major uprising against the rule of the British East India Company. It involved various sections of society and leaders from different regions of India. While many prominent figures led the rebellion in their respective areas, the movement also utilized religious and social networks to spread the message and gather support.
Religious figures like Sanyasis (Hindu ascetics) and Fakirs (Muslim mendicants) played a significant role in the period leading up to the 1857 rebellion and during the revolt itself. They often traveled widely, interacting with common people across different regions. This mobility and religious influence made them effective messengers for disseminating anti-British sentiments and mobilizing people for the uprising. They were sometimes involved in circulating chapatis and lotus flowers, symbols believed to be part of the communication network before the rebellion.
Among the options provided, we need to identify the leader who is historically associated with using or being linked to Sanyasis and Fakirs in the context of the 1857 conspiracy against the British.
Therefore, based on historical accounts connecting prominent rebellion leaders with the use of religious networks for conspiracy and mobilization, Nana Sahib is believed to have been a significant figure associated with the Sanyasis and Fakirs in this context during 1857.
| Leader | Primary Role/Association in 1857 | Association with Sanyasis/Fakirs |
|---|---|---|
| Mangal Pandey | Initiated protest at Barrackpore | Not specifically known |
| Bahadur Shah II | Symbolic head of rebellion (Delhi) | Not primary role |
| Queen Zeenat Mahal | Influential figure in Delhi | Not specifically known |
| Nana Sahib | Leader of rebellion in Kanpur | Believed to have used/been linked to their network for conspiracy |
Considering the options and the historical roles of these leaders in the 1857 rebellion, Nana Sahib's connection to the networks involving Sanyasis and Fakirs for spreading the message of revolt makes him the leader believed to be associated with them in the conspiracy.
| Leader | Region of Activity | Key Contribution |
|---|---|---|
| Nana Sahib | Kanpur | Led the rebellion, siege of Kanpur |
| Rani Lakshmibai | Jhansi | Fought bravely against British, defended Jhansi |
| Tatya Tope | Central India (with Rani of Jhansi & Nana Sahib) | Guerrilla warfare strategist |
| Begum Hazrat Mahal | Lucknow | Led the rebellion in Awadh |
| Kunwar Singh | Bihar | Led the revolt in Arrah |
The 1857 rebellion was a complex event with multiple causes, including political annexation, economic exploitation, social and religious interference by the British. The greased cartridges incident was the immediate trigger. The involvement of religious figures like Sanyasis and Fakirs highlights the deep roots of the rebellion, leveraging existing social and religious structures to build resistance against foreign rule. Their role as messengers and mobilizers was crucial in spreading the word about the planned uprising and gathering support from the populace in different parts of India, particularly in the North.
Which one of the following statements about the Revolt of 1857 is correct?
Which one of the following statements about the ishtahars issued during the Revolt of 1857 is correct?
Which of the following statements about the first act of the Revolt of 1857 is/are true?
The Indian Mutiny began from Meerut on 10 May 1857 and ended in:
Which of the following was “NOT” a main centre of Revolt of 1857?