Who among the following gave the philosophy of Integral Humanism?
Deen Dayal Upadhyay
Understanding the Philosophy of Integral Humanism
The question asks about the person who gave the philosophy known as Integral Humanism. This philosophy is a significant concept in Indian political thought.
Who Propounded Integral Humanism?
The philosophy of Integral Humanism was presented by Pandit Deen Dayal Upadhyay. He was a prominent leader of the Jana Sangh, a precursor to the Bharatiya Janata Party (BJP). He articulated this vision as an alternative perspective for India's socio-economic development.
Integral Humanism emphasizes the holistic development of both the individual and society, considering the body, mind, intellect, and soul. It draws inspiration from Indian cultural and spiritual traditions.
- The philosophy seeks to provide a framework for political and economic thought rooted in Indian ethos.
- It critiques both Western capitalism and communism, proposing a third way that is uniquely Indian.
- Deen Dayal Upadhyay outlined the principles of Integral Humanism in his lectures delivered in Bombay in 1965.
The central idea behind Integral Humanism is 'Antyodaya', meaning the upliftment of the last person in society. This approach aims for the well-being of all, integrating the individual with the cosmos.
Therefore, the individual who gave the philosophy of Integral Humanism is Deen Dayal Upadhyay.
Important Questions from Indian Political Thought
Kautilya's Arthashastra describes (aspects of):
Which of the following statements is not associated with Mahatma Gandhi?
A. 'Non-violence is the law of our species as violence is the law of the brute'.
B. 'A nation that is capable of limitless sacrifices is capable of rising to limitless height'.
C. The injuction 'love your enemies' is not only the noblest idealism, it is also the most practical politics.
D. To be same in a world of mad men is itself a form of madness'
E. 'My nationalism is intense internationalism'
Given below are two statements: one is labelled as Assertion A and the other is labelled as Reason R
Assertion A: 'Ahimsa' was complementary to Gandhi's model of conflict resolution that was certainly the most original and creative model of social change and political action.
Reason R: This was a theory of politics that gradually became the dominant ideology of a national political movement in which Gandhi reigned supreme.
In the light of the above statements, choose the most appropriate answer from the options given below.
Which of the following were the central topics of the concept of 'Dharma and Karma' in ancient India?
Which of the following thinker is associated with ‘syncretism’?
