Jürgen Habermas conceptualized the public sphere as a social arena where citizens can deliberate rationally and critically about matters of common concern, influencing public opinion and policy. Key characteristics include accessibility, reasoned discourse, and focus on public issues rather than purely private or ritualistic activities.
Let's examine each option to see how it aligns with Habermas's concept:
Based on the analysis, a religious procession is the activity least representative of Habermas's conceptualization of the public sphere, as it emphasizes ritual and group identity over open, rational-critical public discourse.
Match the authors in Column I with their books in Column II.
| Column I | Column II | ||
| Author | Book | ||
| L | Pierre Bourdieu | 1 | The Presentation of Self in Everyday Life |
| M | Erving Goffman | 2 | The Theory of the Leisure Class |
| N | Thorstein Veblen | 3 | Agricultural Involution |
| O | Clifford Geertz | 4 | A Social Critique of the Judgement of Taste |
| 5 | Encountering Development | ||
Match the scholars in Column I with their approaches in Column II:
| Column I | Column II | ||
| Scholar | Approach | ||
| M | George Herbert Mead | 1 | Symbolic Interactionism |
| N | Harold Garfinkel | 2 | Ethnography |
| O | Robert Chambers | 3 | Ethnomethodology |
| P | Clifford Geertz | 4 | Participatory Research |
Match the following sociologists in Column I with sociological theory/concept in Column II.
| Column I | Column II | ||
|---|---|---|---|
| Sociologist | Theory/Concept | ||
| L | M. N. Srinivas | 1 | Alliance Theory |
| M | Pierre Bourdieu | 2 | Emotional Labour |
| N | Arlie Hochschild | 3 | Field |
| O | Claude Levi-Strauss | 4 | Field View |
| 5 | Collective Memory | ||