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Question

Which one among the following is not a nitya dravya ?

The correct answer is
Viśeṣa

Understanding Nitya Dravya

In Indian philosophy, particularly within the Nyaya-Vaisheshika schools, Nitya Dravya refers to eternal substances or entities that are considered unchanging and indestructible. These are fundamental realities that exist perpetually.

Identifying Nitya Dravya Examples

Common examples of Nitya Dravya include:

  • Ātman (the self or soul): Considered the eternal, conscious essence of an individual.
  • Ākāśa (space or ether): The all-pervading medium, considered infinite and eternal.
  • Kāla (time): The concept of time, which is viewed as a continuous, eternal flow.
  • The fundamental atoms (paramāṇu) of the elements (earth, water, fire, air) are also considered eternal in some Vaisheshika interpretations.

Analyzing Viśeṣa

Viśeṣa refers to the unique, specific differences or particularities that distinguish individual eternal substances from one another. For example, each Ātman has its own Viśeṣa to differentiate it from other Ātmans.

While Viśeṣa itself is considered an eternal reality or principle in the Vaisheshika system, it functions as a property or characteristic that introduces distinctness *among* eternal substances, rather than being a fundamental eternal substance like Ātman, Ākāśa, or Kāla.

Conclusion

Therefore, when listing the primary categories of eternal substances (Nitya Dravya), Viśeṣa is the element that stands apart from Ātman, Ākāśa, and Kāla.

The correct option is C: Viśeṣa.

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Important Questions from Philosophy

  1. Which one among the following sects was associated with Gosala Maskariputra?

  2. Who among the following is best known for his plays 'Yayati' and 'Tughlaq'?

  3. According to an early Indian philosopher, everything is made up of _________ basic elements.

  4. Which among the following are Charvaka Schools of Philosophy?

    1. Dhurtta

    2. Nyaya

    3. Sushikshita

    4. Vaisheshika

    Select the correct answer using the code given below :

  5. To which one of the following schools of philosophy did Kumarila Bhatta and Prabhakara belong?

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