Field View of Caste Explained
The ‘field view’ of caste examines the practical, empirical, and often localized realities of caste in India, moving beyond purely textual or normative understandings (like the varna system). It focuses on how caste operates in everyday life, including social mobility, power dynamics, and regional variations.
Analyzing Statements on Caste Field View
Let's analyze the provided statements in the context of the ‘field view’:
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Statement A: Sanskritization was a process of group mobility.
This statement aligns with the field view. Sanskritization, as studied empirically by sociologists like M.N. Srinivas, describes how lower castes could adopt the customs, rituals, and beliefs of higher castes to improve their social status. This highlights caste mobility and change as observed in the 'field', rather than a static structure.
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Statement D: The category of ‘dominant caste’ challenged the distribution of power in the varna system.
This statement also reflects the field view. The concept of the ‘dominant caste’ emerged from fieldwork and emphasized that power in a village (economic, political, numerical strength) might belong to a caste that wasn't necessarily the highest in the ritualistic varna hierarchy. This empirical finding directly challenged the rigid, textual varna system and is a key aspect of the field view.
Statements Not Reflecting Field View
The other statements represent a more static or generalized view, contrary to the empirical focus of the field view:
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Statement B: Caste had little or no variation across regions.
The field view emphasizes significant regional variations and local specificities in caste practices and hierarchies.
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Statement C: Caste system remained unchanged over centuries in India.
While the caste system is ancient, the field view acknowledges its dynamic nature, adaptations, and changes over time, rather than portraying it as completely static.
Conclusion on Field View
Therefore, statements highlighting empirical processes like group mobility (Sanskritization) and the practical distribution of power (dominant caste) best illustrate the ‘field view’ of caste.
Important Questions from Indian Structure: Caste–Class–Tribe
Match the following authors in Column I with their books on caste in Column II.
Column I Column II Author Book M Mukul Sharma 1 Caste Pride N Joel Lee 2 Deceptive Majority O Manoj Mitta 3 The Oxford Handbook of Caste P Surinder Jodhka 4 Caste and Nature Match the following scholars in Column I and their contributions in Column II.
Column I Column II Scholar Contribution M Prem Chowdhry 1 Dalit feminist standpoint position N Sharmila Rege 2 Yuganta O Irawati Karve 3 Gender and land rights in South Asia P Beena Agarwal 4 Caste and gender formation in Haryana - Which of the following statement(s) about tribes is/are CORRECT?
Which of the following proposition(s) is/are part of the argument that B. R. Ambedkar makes in his Caste in India: Their Mechanism, Genesis and Development
- Much before M. N. Srinivas' concept of ‘sanskritisation', which of the following scholar(s) framed caste as a process of imitation and social closure?
