Question
In the classical Jain classification that treats mati and shruta as indirect knowledge, which of these is a direct form of knowledge (pratyaksha)?
The correct answer is
Clairvoyance
In the classical Jain classification, avadhi or clairvoyance is direct knowledge independent of ordinary sense-mediated cognition. Mati and shruta are classified as indirect in this framework.
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Important Questions from Indian schools of philosophy
Match the LIST-I with LIST-IIChoose the correct answer from the options given below:
LIST-I (Concept) LIST-II (Philosophy) A Panch-sheel I Upnishad B Panch-kosh II Yoga C Panch-Mahabhut III Jainism D Panch-Mahavrat IV Buddhism - Arrange the following five sheaths of consciousness in chronological order:
A. Pranamaya
B. Anandmaya
C. Annamaya
D. Vijnanmaya
E. Manomaya
Choose the correct answer from the options given below: - Which of the following is NOT one of the 'Panch Mahavrata'?
- Vidya is the disciplined and systematic knowledge of the self and the environment attained through precise observation and critical reasoning.
- Which of the following are not 'Purusharthas'
A. Dharma
B. Tridosha
C. Artha
D. Ashrama
Choose the correct answer from the options given below:
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