Which of the following Dharmasutras describes sea voyage as a degrading act ?
Baudhayana
The question asks about specific ancient Indian religious and legal texts known as Dharmasutras. These texts lay down rules of conduct, duties, and laws for individuals and society based on Dharma.
Dharmasutras are foundational texts of the Dharmaśāstra tradition. They are written in prose, often mixed with verses. They cover a wide range of topics including the duties of different varnas (social classes) and ashramas (stages of life), rituals, purification, civil and criminal law, and penances.
Sea voyage, or traveling across the sea, was viewed differently across various periods and texts in ancient India. While there is evidence of maritime trade and travel in ancient India, certain texts expressed reservations about sea voyages, particularly for Brahmins and other high-caste individuals.
These reservations often stemmed from concerns about maintaining ritual purity, potential loss of caste status through contact with foreigners (mlecchas), dietary restrictions not being followed, and the unpredictability and dangers of the sea.
Among the various Dharmasutras, one is particularly known for explicitly listing sea voyage as an act that causes degradation or loss of caste (known as 'pataniya'). We need to identify which one from the given options holds this view.
The Baudhayana Dharmasutra, in its list of 'pataniya' actions (Baudhayana Dharmasutra, II.1.2.2), includes 'Samyana' which refers to sea voyage. This text states that performing such an act leads to degradation and specifies the penance required to regain one's status, which is often described as very severe, like living on alms for several years and undergoing ritual purification.
Therefore, the Baudhayana Dharmasutra is the text that specifically describes sea voyage as a degrading act leading to loss of caste.
Based on the analysis of the mentioned Dharmasutras, the Baudhayana Dharmasutra explicitly lists sea voyage as a degrading act (pataniya) requiring specific penance for purification.
| Dharmasutra | View on Sea Voyage (as a degrading act) |
|---|---|
| Apastamba | Not explicitly highlighted in the same manner |
| Baudhayana | Explicitly listed as a 'pataniya' (degrading) act |
| Gautama | Not explicitly highlighted in the same manner |
| Vasishtha | Not explicitly highlighted in the same manner |
| Concept | Detail |
|---|---|
| Dharmasutras | Ancient Indian texts on Dharma, law, and conduct. |
| Sea Voyage Prohibition | Some texts discouraged sea travel, especially for certain groups. |
| Degrading Act (Pataniya) | Actions causing loss of caste or social status. |
| Baudhayana Dharmasutra | Prominently lists sea voyage as a 'pataniya' act (II.1.2.2). |
The prohibition or discouragement of sea travel found in texts like the Baudhayana Dharmasutra is a subject of historical debate among scholars. Some believe it was related to the fear of mixing with people outside the varna system, loss of ritual purity in unfamiliar environments, or simply the practical dangers associated with ancient maritime travel.
It is important to note that despite these textual injunctions, historical evidence suggests that Indians, particularly merchants, engaged in extensive maritime trade with regions like Southeast Asia, the Middle East, and Africa throughout ancient and medieval times. This indicates that the strict rules mentioned in certain Dharmasutras might not have been universally followed or enforced, especially by merchant communities whose livelihood depended on trade.
The concept of 'Pataniya' acts is significant in Dharmasastra literature as it defines actions considered severe enough to warrant exclusion from one's community unless purification rituals are performed. Other examples of such acts often include heinous crimes, certain types of sexual misconduct, and sometimes even certain occupations or associations.
The main dispute between the Digambara and the Shvetambara sects was due to the emphasis on the following:
Match List - I with List - II and select the correct answer from the code given below the lists:
List - I (Jain texts) | List - II (Writers) | ||
| a) | Kuvalayamala | i) | Dhanapala |
| b) | Samaraichchhakaha | ii) | Haribhadra |
| c) | Tilakamanjari | iii) | Somadeva |
| d) | Yasastilaka-champu | iv) | Udyotanasuri |
Who among the following was the first to become a Jaina nun?
Which of the following are the salient features of Mahayana Buddhism?
(A) Worship of the Buddha image
(B) Assimilation of local cults
(C) The concept of the bodhisattva
(D) Use of Pali for propagating Buddhism
Choose the correct answer from the options give below:
Which of the following are true about the stupa?
(a) The Buddha had enjoined the erection of stupas over his ashes
(b) The custom of rearing stupas was pre-Buddhist
(c) The Jainas also erected this form of memorial in early times
(d) The extant Dhamekha stupa of Sarnath is one of the oldest
Choose the correct option: